Archive for March 1, 2015

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After a long time, a sexy love story.
I wish to share the joy I felt seeing The Dum Laga Ke Haisha race as a metaphor for sexual love.

Of course throughout the film, sex has been spoken about – real sex, real problems and some harsh realities.
Hurtful things have been said, like
“Let alone making love, I do not even feel like touching her, a man who had to be in the same bed as her would know what hell means.”
The narrative allows her to give him a (well-deserved) slap.
He has said hurtful things and she has borne the rejection.
There can be nothing worse for a woman to hear that the man she loves has spoken so derogatorily about her.
She has been hurt and angry.
She has slapped him in anger.
He has slapped her back in anger, in retaliation.
In guilt?
In love?

What love, we may ask
“S&M?”                                                                                                                                                                                     We may sneer with the shallow labelling that people who think they know all about sex fall back upon?
Yes, we know the terms and we throw them around in our endless conversations about sex, which we are so busy having that we have forgotten how once, just in the way that is contained in those two slaps, we felt hate and love all mixed up.
We fight for the right to depict sex in our films, our writing.
We think of twisted narratives, and explicit scenes which will prove us bold.

And while we sexualize every story, every argument, a seemingly simple story not only speaks bravely about sex without using a single expletive, and without vulgar visuals, in an evocative way makes us feel the sexual love.
Kya aisi hi filmein hai jisse kranti aayegi?

I congratulate (and envy) the writer of Dum Laga Ke Haisha.

To the race.
It is flagged off by a singer whose fan Prem has been all his life.
Unsuccessful, loser Prem.
Taunted and laughed at for his one obsession.
All he did was listen to the voice of a distant singer.

Today, when for once, he has dared to take on a challenge, when he needs it most, his idol is there.
Not any machine here, but Prem’s Deus himself- in person.
But that is another story, another one of those many nice things in this film.
The race- yes, first they have to be convinced to participate.
Bua knocks on the door.
Come in, they answer- of course –for they are not together- that is emphasized.
Bua enters the room.
Nain Tara Bua has something to say.
Death has forced her to leave behind, finally, a dead marriage.
The one-sided marriage that she had bitterly kept alive, and yet not lived.
She comes to the couple not with advice from someone who has made partnerships a success, but as someone who knows what it is to be alone.
She has been alone, and perhaps that is why she knows the importance of being together.
She comes as a person who has nothing.
Perhaps that is why she says -When you have nothing to lose, why not dosomething which is not aimed at winning?
For its own sake.
Why not do something together?
For each other? She asks.
From this point the Dum Laga Ke Haisha race is a metaphor for sexual love.
Beautiful sexual love. Beautiful it is and am not going to spoil the subtlety of it by drawing parallels to any acts so to speak.
Let us just go through the various stages of the race and feel it in our hearts.
The race begins. This couple has not, unlike the others practiced.
She encourages him, tries to erase his fears – why are you so afraid, she asks.
Initially, they are awkward, a little slower than the rest.  Then slowly, establishing comfort with each other, they dare to go faster.
She knows his weaknesses and advises him accordingly.

While the other couples are making a beeline for the finish, we see Sandhya gently instructing him.
Not to rush over the obstacles. Put both feet in one tyre, then taking time, go to the next one. This takes longer, but he obeys her gentle instructions and sure enough, even as others stumble and fall, our couple makes their way across.

Finally what makes them eligible to compete for the last lap is the fall in a muddy puddle.
The competitor couple falls too. The competitor couple who roughly pick themselves up, in a hurry to make a beeline again.
Sandhya and Prem take the time to look at each other, even laugh at each other first, then at each of their own selves, and finally at themselves as Us.
Most important is the fact that we see that of the competing pair, the girl is injured, but paying no heed to this, her husband pulls her and literally drags her to achieving the end.

Prem on the other hand has asked Sandhya whether she is okay – her well being is more important to him than setting the record.

They are concerned about each other, laugh together and then run together. We already know who will win.
The screenplay too has won – has succeeded in being sensual while telling a simple story, has succeeded in being feminist while telling ‘just a ‘ love story.

The most beautiful , triumphant finale comes while they have to come out of this fall, this puddle.
She emerges stronger – as she has in the narrative.
She is stronger and holds out her hand.
Again, as I said, let us not disturb the subtlety of this fine writing, so I am not mentioning their earlier discussion on prepositions.

He is still struggling and she holds out her hand , and with an expression of utter pleasure – pride and pleasure on his face, Prem allows himself to be supported out of the obstacle .
And they are off on their way.
Together now, but for that crucial moment, much to his happiness, she has clearly, been on top.

Nadi Palshikar

(An MBBS doctor by training, Nadi has done screenplay writing course at FTII, is currently doing Gender Studies at Pune University, and is a published author. Sutak is her first novel.)

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We at mFC have been vocal supporter of Anup Singh’s Punjabi film Qissa. We not only loved and recommended the film, but we put it in our mFC’s Must-Watch list also. So it was bit shocking to us when he was accused of not crediting the original source of the story. A Facebook post by theatre actor and co-founder of Why Loiter? Mumbai, Neha Singh, has gone viral in the last few days. We are copy-pasting the post here –

It’s disappointing that the makers of the film Qissa forgot to give credit to the marvelous Rajasthani writer Vijaydan Detha on whose short story ‘Dohri Zindagi‘ the film is based. Vijaydan Detha (1926-2013) is a par excellent Indian writer who wrote in Rajasthani and on whose stories filmmakers Mani Kaul (Duvidha), Amol Palekar (Paheli) and Prakash Jha (Parinati) have made films. Dohri Zindagi is a story of a man who raises his daughter like a boy, hides the fact that she is a girl from everyone is the village and then marries her off to another girl. When the bride realizes her husband is a woman, she is devastated, but she decides to stick with her. Both of them run away, while the villagers try to kill them, and a ghost comes as their saviour. When the girl that was raised as a boy pleads with the ghost to turn her into a man, he does so. As soon as the girl turns into a boy, she tries raping the wife.

It is unfortunate that the credit wasn’t given, because the filmmakers are depriving the young audiences in getting acquainted with this literary stalwart. When I went to see the film, the young film buffs sitting besides me exclaimed ‘what a concept’, ‘how revolutionary’, without knowing that this story was written by a simple Rajasthani writer in a village many decades ago. Vijaydan Detha is a Padma Shri and Sahitya Academy award recipient as was nominated for the Nobel Prize in 2011. He wrote over 1300 poems and over 300 short stories. His works have been translated in Hindi and English but its a pity hardly anyone knows about him. But everyone knows about Chetan Bhagat.

The original post is here.

Anup Singh has now clarified his stand on this credit controversy in another Facebook post. This is his post –

Anyone who has seen Qissa must feel the intimate, personal nature of the tale. It’s a thing difficult for me to mention, but please keep in mind that I grew up a Sikh in Africa. The long hair and the frail body of a teenaged boy in a culture unfamiliar with Sikhism often led, as you might imagine, to traumatic experiences. And surrounding that, the refugee tales of my grandfather of lost relatives, of old ghosts coming alive in the telling — these are the real secret threads of Qissa.

It’s always wondrous how these little threads of a personal lived experience, the tales of our forefathers lead us to weave stories that evoke and dialogue with other intense experiences become tales in other cultures. There are African tales of girls living as men, there are similar Egyptian and Moroccan and Turkish tales. And tales in Spain …

Qissa is my childhood, my response to the violence of our time, my putting the ghosts of my grandfather and other relatives to rest.

Please do not reduce our imagination to a single reading or a single tale. We are all many tales, many possibilities.

You can read the post on FB here.

In our Sunday Shorts, today we are featuring Whiplash. The short film which was the pitch for the feature by the same title. This is also directed by Damien Chazelle.

Based on his own experiences, Damien wrote the script and it made to Black List of 2012. He then turned his script for feature length film into a short film script. The short was screened at Sundance Film Festival, got rave reviews, won the Short Film Jury Award, and the feature got funding as well.

Made in less than $5millon budget, and shot in just 19 days, the film went on to bag three Oscar Awards this years.

Click here to read a feature on Damien’s journey to the Oscars with Whiplash, his second feature film.

Tip – ShortFilmWindow