Posts Tagged ‘Documentary’

 

 

 

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It is brutal watch. Yeah, that’s the actual statutory warning, but we are all old enough for it, right? The reason I am writing about Reason is because there is every reason for all of us to be talking about the exact same things as the film.

First off, this is not a review – cute things like ‘reviews’ don’t matter to films like these. Anyways, it isn’t the film that needs a review, the country does – the truths it challenges are so stark. It lays bare in no uncertain terms the clear divide between (religious) rhyme and (democratic) reason, literally and figuratively.

If this film is shown in the beginning of every movie instead of the national anthem, people may not start feeling more patriotic about the country, but at least they will be sensibly patriotic. Since, it has 16 chapters of almost 15 min each and you may not have so much time so here is an abridged summary and highlights, with some personal commentary to keep the truth going. You tell someone else about it, and it will spread. Hopefully, we will come back from the brink of the abyss staring at us, in time. (Also, watch the entire thing first.)

Chapter 1 – Dabholkar & Chapter 2 – Pansare

https://www.youtube.com/watch?v=IX2ZeG3szQ4
https://www.youtube.com/watch?v=osrfRS364yg

The film doesn’t waste time coming to the point, it starts from the centre, from the Dabholkar, Pansare & Kalburgi murders and the entire film is interspersed through with their thoughts. Who killed them is a moot point here (also coz everyone knows), more important is the question – Why were they killed? They were killed because they empowered the marginalised classes through reason and reason, as we all know, does not rhyme. Reason sings no one’s tunes.

Chapter 3 – Shivaji

https://www.youtube.com/watch?v=YlSQe8XNT64

From the killing of rationalists, the film moves to investigating the killing of rationality. It throws spotlight on the fractured as well as manufactured history surrounding the Maratha King Shivaji, while taking pains to separate fact from fiction. It also throws a spotlight on the hard-core elements manufacturing this history for their own benefit, and widely poisoning the Hindu-Muslim and ‘nationalist’ narrative.

Chapter 4 – Virasat

https://www.youtube.com/watch?v=StYIx1rEL6o

After setting the stage, the film quickly comes back to talking of the legacy left behind by Dabholkar and Pansare; it takes us right inside the minds and hearts of people these men have touched, classes that are the bedrock of our society, traditional as well as modern. It instils hope. The film also touches upon how society is being influenced artificially and pressured directly by those who demand a Hindu rashtra.

Chapter 5 – Sanatan

https://www.youtube.com/watch?v=WgGcE3EYXQ4

Chapter five takes us directly into the womb of the problem, Sanatan Sanstha located in Goa. Founded by Jayant Balaji Athavle, the organisation diligently works towards achieving its dream of converting India into a Hindu rashtra, through planned terror activities. There is strong opposition to their activities and existence right in the village of Ramnath, where it is located, from the local Goan people. The local people want to live peacefully in their diversity without the Sanatan Sanstha.

(Caution: The parts with the kids in Sanatan Sanstha fooatge is very creepy. Watch at your own risk.)

Chapter 6 – Ganpati

https://www.youtube.com/watch?v=hLccwS7WWBs

The film then goes to uncover the politics behind religious festivals and how they are used for spreading propaganda by political parties and religious groups. Dabholkar and Pansare both had questioned the environmental impact of the unchecked Ganpati celebrations in Maharashtra. The film keeps questioning their murders. Maybe, we must too.

(Watch out for – The part where the lawyer chap defending the accused in Malegaon blasts telling Patwardhan, on camera, ‘Why did the police allow Anand Patwardhan to protest? Why didn’t they break his bones? When that happens, one feels angry.’ Waah re, democracy.)

Chapter 7 – Shital

https://www.youtube.com/watch?v=9y3u_Xv-UbM

After zooming out, the film zooms into the microcosm of the Sanatan Sanstha, and its efforts to divide India not only along communal lines, but also casteist lines. Dabholkar, Pansare, Kalburgi’s words keep stitching the narrative forward and the section ends with a beautiful tribute song to the three men.

(Must think about – The Haji Ali protests section where Hindu and Muslim suddenly become one against a single enemy, the woman. Think, think hard. Or laugh.)

Chapter 8 – Dadri

https://www.youtube.com/watch?v=7N-OCBEwzVY

This is the toughest to watch and that’s why the most necessary. The Dadri beef lynching episode is like a wound on the nation’s conscience we can neither heal from, nor move on from. But the quiet assurance in Akhlaq’s young, very old son is a balm. If he can still see a better India and work for it, so can we.

(Keep calm – At the end when the father of one of the lynchers justifies the lynching and when challenged that the Govt investigation found no beef ends with a ringing and profound, ‘How can we believe?’ Breathe. Think of how Dadri was and still wants to live in peace and brotherhood.)

Chapter 9 – Cow Dalit

https://www.youtube.com/watch?v=PGsdXSeDaW8

The spotlight travels to Una, where gau-rakshak terrorism reached new lows in July 2016. The section begins with the actual footage of dalits being flogged and it’s cruel (and if that doesn’t make you angry, just stop. And retire, from life). But the film captures very nicely the heartening spirit of the Una ‘uprising’. The marginalised must rise up and claim their space. Also Modiji has ensured Muslims join the Dalits in Gujarat, and there is hope. There is always hope.

(Check out New India – The last five minutes – the four injured dalits in the hospital saying none of them is scared anymore, it is a fight for justice. And Akhlaq’s son.)

Chapter 10 – RSS

https://www.youtube.com/watch?v=Oe2JPn354Qw

And now we come to the point of the whole matter, RSS. The organisation that killed Gandhi. The film takes us through its diligent training camps and takes head-on some of its rather brainwashed foot soldiers. It is a whether-to-laugh-or-cry moment. (But there is a one-liner gem there to deal with a bhakt, just ask him, ‘Who killed Gandhi?‘ and watch him disintegrate.)

(Must note – The Ram Mandir station maybe an imposition but there is still a Mahim a few stations down and a ‘Masjid’, on the other line. Let it come, in Bombay rush hour Hindutva won’t be able to survive beyond Andheri.)

Chapter 11 – Rohith

https://www.youtube.com/watch?v=KgCwRchxaMc

Rohith Vemula is not the wound of the nation, he is the test of the nation. And we cannot afford to fail that test, period. Through Vemula’s story, the film lets the dalits tell their story and follows it wherever it goes. About time, our nation began to do that as well.

(Must do – The last bit is an oral rendition of Rohith’s last letter. If you haven’t read it please listen to it.)

Chapter 12 – JNU A

https://www.youtube.com/watch?v=VyKU86Yerz8

Enter Kanhaiyya Kumar and although I cannot fault his politics or intentions, must say, his emergence and rise has always seemed more manufactured than organic. But the truths about our society and especially politics that his emergence lays bare are naked. The fake narrative of nationalism is fooling no one, especially not the youth.

(Check out New India part II – The two ex ABVP leaders who left the organisation on grounds of its regressive stands and political ideologies. They were thinking for themselves.)

Chapter 13 – JNU B

https://www.youtube.com/watch?v=KV7NGzyMo9o

Extended interviews with Kanhaiyya Kumar follow with a deeper look into the Hindutva menace. And perhaps significantly, it ends with a conversion ceremony of dalits into Buddhism, rejecting Hinduism saying, ‘I believe, I am being reborn.’ If Hindusim will reject them, what are they supposed to do?

Chapter 14 – Mush A

https://www.youtube.com/watch?v=G-YjfBj32Eo

This is when the ocean comes to the doorstep. The question, ‘Who Killed Gandhi‘ has now become, ‘Who Killed Karkare?’ and it hurts even more. Or rather it should. The film exposes the loopholes in ATS chief Hemant Karkare’s death and links to the Malegaon blast investigations and asks questions that have never been more urgent. Let’s ask them before Sadhvi Pragya becomes our Prime Sadhvi of 100% Pure Brahmin Hindu Ram Rajya. (It sounds like the name of some ghee, doesn’t it?)

Chapter 15 – Mush B

https://www.youtube.com/watch?v=ntfGxfn0Svw

The plot thickens and thickens and one just keeps swallowing the hopelessness of the same 80’s masala story of aam junta as well as upright officers victimised and exploited by powerful political forces. It’s like a potboiler seriously, a good old Sunny Deol film. We are back to the 80’s in 2019, some development for sure. Pansare had publicly claimed Karkare’s death was an organised conspiracy and the conspirators would be unmasked soon. He was killed too. The connections are ridiculously clear in this ‘we-all-know-who-dunnit-but-won’t-say-it’ not-thrilling-anymore, thriller that is more of a joke, our nation.

Chapter 16 – The end

https://www.youtube.com/watch?v=RUcM_B0m77U

The series comes to an end with a deeper look into the amazing amalgamation the establishment and hindu terror outfits have become and keeps raising that one seminal question to chest-thumping nationalists, ‘Who Killed Gandhi?’ The answer to that may lie in the question, ‘Do we want a Hindu Rashtra or do we want Freedom?’

There, there is a discovery of a New India in front of us. It is upto us what we do with it, take it or leave it. Its upto us, really. After all, it stands to reason.

Fatema Kagalwala

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Renowned Indian documentary maker Anand Patwardhan’s latest film Reason (Vivek) is having its world premiere at TIFF in the TIFF Docs section.

The official note from the festival reads:

In what is perhaps his most urgent and thorough exploration of Indian society yet, renowned documentarian Anand Patwardhan charts his country’s slide away from secular democracy and toward divisions of power, caste, and religious belief — and the violence that has followed.

Anand Patwardhan’s passionate, detailed chronicling of injustices in India has made him the filmmaking conscience of his nation. In The Name of God, Jai Bhim Comrade, and Father, Son, and Holy War stand not only as first-rate documentaries, but as direct interventions on behalf of justice and compassion. After years of work, Patwardhan is back with perhaps his most urgent and thorough film yet.

Divided into eight chapters, Reason sets out to chart what Patwardhan sees as India’s slide away from the complex tumult of a secular democracy towards hardening divisions of power, caste, and religious belief — lines that are enforced increasingly by violence.

The first chapters recount the work, struggles, and eventual assassinations of Narendra Dabholkar, a rationalist who fought what he called “blind faith,” and Govind Pansare, a communist politician and anti-caste activist. Later chapters probe subjects such as Dalit caste protests against social oppression, terrorism’s tangled roots, and how religious outrage can so easily descend into mob violence. Accompanying interviews, captured footage, and archive sequences, Patwardhan’s voiceover makes connections and provides deeper context.

Reason is not an easy film to watch, nor should it be. The film denounces — and depicts — violence perpetrated or fuelled by religious nationalists pushing to make India a Hindu state. As Reason builds and expands toward its conclusion, the scale of the dangers India faces becomes clear, and connections are made between the country’s inner conflicts and the similar political fires burning all over the world. Even with countless people of conscience offering resistance, the film ends with yet one more assassination. This time it is a journalist.

The film runs at 260 minutes, is shot by Anand Patwardhan himself along with Simantini Dhuru, and edited by Patwardhan.

Anand Patwardhan is one of the most prolific documentary makers from India, with films like In the Name of God (’92) and Father, Son and Holy War (’94), both of which have featured at TIFF in the past, as well as War and Peace (02) and Jai Bhim Comrade (11).

Before you read this, let’s set the mood! 🙂 Just go and listen to the first 10 seconds of this (embedded below also) song. And then the next 10. And then the entire song, the verses as well.  And the interludes, especially the one at 3.08 sec.

It does something to you, right? Not at one place, but at thousand different places. Not one thing, a thousand different things. All those things carefully placed side by side or on top of each other or front and behind, all resonating against one another, the instruments and the senses they evoke, all combined into one rich, wild forest of music.

The first time I heard it, I went whoa, this is crazy! So carefree, so unique, so much banjarapan, so much more than Mehbooba mehbooba. I loved it! It was in cable TV times, CVO, I think. Had little clue who this R.D.Burman chap was, but knew he was somewhat special because Dad spoke highly of him and sister’s eyes began to shine when his songs played. Slowly, mine began too.

 

Manzil khoyi, dil bhi khoya milke aapse

That’s the thing with his music, it’s not about his prolificacy it’s about the richness that stays with you long after the song is over. Yet, on repeat listening, seems as fresh. So it feels it’s always been around yet it gives some new joy next time. Yes, it’s true, I must admit, of Chura liya hain tumne too, a song so ghisaoed that even Asha can’t make me listen to it anymore. But then sometimes, R.D. does, even today. I give in helplessly when the glasses start clinking mischievously. Ting ti-ding, ting ti-ding. R. D. is a sly musician, you know. Oh, did I say musician? I meant magician.

Years went by in the safe familiarity of his presence, never really actively sought though. The news of his passing had hit a dull spot, he wasn’t a potent memory, wasn’t attached to his music in my heart and mind yet. And then 1942, A Love Story happened. It rekindled all that sheer amazement I had when I heard Kaho kaise for the first time. Just that now I knew who this Burman chap was and promptly proceeded to fall in love with him; after his death and also much after I had fallen in love with his music.

Kaho kaise rasta bhool pade

It wasn’t until Jhankar Beats happened in 2003 that I actually realized this man is a cult in himself. And that he is still alive. Fourteen years later, watching that very fine documentary, Pancham Unmixed, reaffirmed this fact.

Just like R.D., this film seems to have been around me for the longest time. I happened to first know of it in 2009. I couldn’t watch it then, and it has crossed my path many times since and finally, like lost opportunities that are actually hidden boons, it fell in my lap the other day.

I’ve always wanted to understand the man and his music better but I didn’t go to know the technicalities of his music or the history of his life. I already knew what those who were closest to him thought and felt about him. So much is spoken of him everywhere you keep coming across these things all the time even if you are not looking. They are important of course, but yesterday I just wanted to feel the joy of knowing R.D., better, again. I wanted to feel that joy of familiarity and the joy of rediscovering him, again and again, just like I do with his music. Also watching old, favorite, Hindi films and film songs in NFAI gives an especially delicious, romantic kick. I went in smiling and came out crying.

Bahut door hoke bahut paas ho tum

I am a sucker for documentaries loaded with great artists and experts, especially Hindi film legends. Where else do you get to listen to so many great minds at the same time? There is a certain precision in their articulation and incisiveness in their observations that lends another dimension to the subject. The film is a huge knowledge base for R.D. Burman historiography but that is not the main reason it is important. There is something that binds the experts, friends, colleagues, and fans in the film and it is above the man or his music. It is the nature of their love for him; reverence, admiration, adoration, protectiveness, affection and a strange kind of happy-sad nostalgia of still feeling a man long-gone around them. It fills the film to the brim and I think it is this effusive romance of R.D. that makes the film far more valuable and memorable. It is this that I wanted to soak in and soak in I did, fully. It is this that told me that the man is still alive, and will remain alive now.

Actually, not exactly this. I had an inkling in June. A random FB post led to one song and that to another and for three whole days, I listened to these three songs non-stop, only three songs on loop, amazed yet again at the genius of this man. It made me so happy to listen to them I thought I will keep listening till I get bored. But it didn’t happen and I didn’t want it to happen either. There was this mad joy surrounding me and I was content to exult in it, the only thing I wanted to know, as always, was if the man knew how much happiness his music was still capable of spreading. Teer kya patthar bhi nahi haath mein dikhlane ko, kis ada se maare hain aapne deewane ko…And it all happened around his birthday and that was so maddeningly filmy I loved it even more. It was like he was around, taking me through the intricate, delicate joys of his music.

Koi mera…tujhsa kaha…

Pancham is a shared joy but a personal love, a very intimate bond, an individual connect each fan has with him, very similar but never the same. It’s like you will share your love story only with him, only he will get it. And get it he does, and how. And if you go to him when you have none he will give you one to dream about. A little like Shahrukh.

Those three to five days, as I was soaring up and down, in and out, this way and that on the tunes of O Meri Jaan, sharing love stories with RD, I kept thinking about the man who could do this. I got to know him much better through the film than the image I had created in my mind, it wasn’t different but it had holes. I had safely obscured his low phase from my mind. I had conveniently forgotten he may not have been as happy and happy-go-lucky as I like to imagine him. All of us want to remember him that way and the documentary affirms it loud and clear. My favourite image is him in his white shirt, white shoes, red muffler, red cap and sauve shades, sharing smiles of ever-lasting happiness with Asha Bhonsle, with just a hint of naughtiness as Katra katra plays in the background. That’s how I want to imagine he spent his entire life and is somewhere, even now.

Ek din bik jaayega maati ke mol

The image of the fallen R.D. still remains with me. A lot of the interviewees agreed he was ‘naïve’, and in his own words his ‘mind wasn’t understood well enough by those around him’. It was surprising but by the end of the film I knew he wasn’t naïve as associates think, nor a mad genius as fans want to believe, he was the most self-aware artist we will see.

And it is this self-awareness, more than his phoenix-like rebirth or a pied piper image, R.D. must have wanted to be known for, I think. Because only when your art is this self-aware can it flow so free, so fluid, so rich, so mysterious. Because only when your art is self-aware will you take great pains to stay with your melody and nurture it and nourish it, as Gulzaarsaab reminisces he liked to do, in Gulzar Remembers Pancham. Only when your art is self-aware will you blow bottles and trumpets with the same flair and only then will it be infused with that undying spirit of life, wriggling to be set free, that underlines every song of his.

The film introduced me to this R.D., scientist as much as an artist, maverick as much as disciplined, hero as much as human. I think it is possible that this very self-awareness told him that maybe he was too ahead of his times, and someday he would be understood better through his music. I think he let go early because he knew his music will live.

Tumne mujhe dekha hoke meherbaan

Almost 3/4th of the film is an effusive celebration of both the man and his music, detailed, descriptive, articulate and incisive – both in the observations and the weave of the film, the text and context, thematic relationship everything; bringing alive his persona and the palpable love for him. But when it comes to this part no one wants to acknowledge it, not even the film, it looks like. Suddenly no one has words; all that effusive articulation has evaporated. It is like even the film doesn’t know what to do…it lingers shortly, respectfully, on the wordless and graceful emotional moments, and leaves it in silence. As though gently laying a flower on R.D.’s memories in the same way Shammi Kapoor did on the memories of his beloved wife Geeta Bali, in that beautiful debut of R.D.’s … ruk gayi yeh zameen, tham gaya aasman… There was silence and stillness in the hall too.

It’s been three months and I still haven’t gotten bored of those three songs, life takes over from time to time but so does R.D., sometimes insistently, and I am happy to let him do so. After all, aisa sama na hota, kuchh bhi yaha na hota, mere humrahi jo tum na hote.

 Thank you for the music Panchamda 🙂

Fatema Kagalwala

the-unreserved

While watching Garath Davis’ film Lion last week, i was wondering why we don’t shoot the Indian Railways the way these firangi directors capture it in their films. Remember the thrilling sequence with the kid hanging upside down in Danny Boyle’s Slumdog Millionaire? Till 80s, we were still portraying the trains in our films. But now it’s limited to occasional chaiyya chaiyya or tap tap tippa.

And here comes an entire film set in our railways. Three friends – Samarth Mahajan, Rajat Bhargava, and Omkar Divekar embarked on a train journey covering a distance of about 25,000 km over a period of 17 days. They documented their stories on twitter too (click the thread embedded in post). Almost after a year, all these stories have turned into a film.

Here’s the trailer of the film

The film will be available online from 15th Feb.

amdavad-ma-famous

For some reason or other, we have been missing all the screenings of Hardik Mehta’s doc, Amdavad Ma Famous (Famous in Ahmedabad). The film has been doing the fest rounds and we have been reading a lot about it. And if you are in the same boat like us, here’s the good news – the film is out on Netflix now. Watch it.

Here’s a new trailer of the documentary

With Netflix’s acquisition for streaming this doc, hopefully it’s a start that will open more doors for good content without bothering about the length (short/full length) or format (non-fiction/doc). And that’s important because currently we don’t have any platforms where we can watch such films/docs.

Here’s Hardik Mehta looking back at the film’s inception and its journey so far –

Amdavad Ma Famous happened when I was in between assignments and quite restless with the AD life. I had assisted on Road Movie, Mausam, Lootera and Queen, and was desperate to explore my filmmaking skills. I’d directed a fiction short, Skin Deep. But what next? I didn’t want to sit around waiting for some inspiration or opportunity to strike; I just had to shoot.

So in January 2014, I thought of going to Ahmedabad to capture the old city pols (lanes) in stills, it wasn’t a commissioned assignment but a personal one, to rekindle the lost love of photographing a city.

Once there, I witnessed the euphoria that engulfs the whole city during the festival of Uttrayan. From six-year old kids to 60 year old seniors, everyone walking around with their eyes glued to the sky buzzing with hundreds of colorful kites. It was a surreal experience. It brought people from across age, class and community, on the same playing field, the terraces of old pol! That’s where I spotted Zaid. He was this skinny short boy in his gang, but his transformation into the leader of the pack when it came to chasing, catching and flying kites was fascinating. I asked him if it was okay if I shoot him. ‘Just don’t get in my way and stop me from chasing after kites!’ he quipped!

I had to catch up. I roped in ace cinematographer and dear friend Piyush Puty and we decided to follow him – see what it is like to be Zaid, running on the streets, scaling terraces, risking life and limb with single minded focus on his beloved kites!

We managed some great footage and cut a teaser, still looking for our story and funding. But with a little push from our friends, Puty’s enthusiasm and Producer Akanksha Tewari, we went back to Ahmedabad in 2015 with a bigger crew, a second unit cinematographer Harshbir Singh, location sound Pranav Kothi and Line Producer Nachiket Desai went back to Ahmedabad in 2015 with a bigger crew, a second unit cinematographer, and location sound. So for the 30-minute short, we shot for two years (2014-2015), following Zaid for three days each year during the festival of Uttarayan, and came home with some incredible footage.

But the edit was a bigger challenge in the film. It was during the five month process that I experienced how editing a documentary is like writing a screenplay for a fiction film. We had lot of visually appealing footage, but deciding what to keep out and the ‘right’ length of the film, was where I learnt (and grew) the most as a filmmaker.

I wanted to re-look at things I’ve grown up with, as if it was a story and I was trying to explore this fluidity of format when a real-life setting is presented as a narrative. I was lucky to have great advice from Nishant Radhakrishnan (Editor, Dhobi Ghat) and Vikramaditya Motwane (Director – Udaan, Lootera).

An insight that particularly worked for me was to edit the film like Zaid himself is telling his story to the world – his world through his eyes, using the craft, music and narrative true to his world.

Speaking of the learnings from Amdavad Ma Famous’ journey.

Firstly, the importance of good post-production – right from music to sound design to even a poster and film stills used for promotion, all of it matters and more so for a short! Because even a good short film can fall into the trap of amateur work if the post-production is not right.

For our film, we were sure to treat it as important as one would treat a fiction feature. I had an incredibly talented team – Alokananda Dasgupta’s music, Manoj Goswami’s Sound Design, and Arya A Menon coming on board as Producer, every bit contributed.

But my biggest learning has been the boldness to just go out there, get your hands dirty, shoot and make your film – The Werner Herzog rule. Duration, formats don’t matter, only the heart of the content does. And there are more ways than one to make your film reach out to its audience. There are global platforms willing to look at all kinds of content.

It was the same boldness that made us take our film to a global giant like Netflix, when no one was sure if they would even consider or take up a short doc like ours. Netflix showing faith in our content and picking it up has reinstated our belief in independent filmmaking. Thrilled to share that Amdavad Ma Famous is now streaming on Netflix, globally and continues its international film festival run.

I’m as much of an outsider as anyone wanting to make a film in our industry. I’ve seen talented ADs who keep waiting for producers and hovering around actors for the big break, but there is no point in wasting your life’s precious young years in Mumbai cafes. The big break will come, but when digital cameras have given us so much confidence and independence that it is an insult to this democratization of technology if you are not utilizing it in the meantime. There’s no point waiting your time, when your time is really now.

The Film Festival Journey:

We had limited exposure to the documentary festival circuit, and not many avenues to learn more from either. We started submitting the film and decided that wherever we get the first call from, we will take it up.

We started with Budapest International Documentary Festival, a fairly medium sized festival being put together by an incredible group of Filmmakers and film lovers. They loved the film and invited us to attend. That was the world premiere for us, and also our first win – we won the Best Documentary Jury Award at 2015 BIDF.

2015 Al-Jazeera International Documentary Film Festival, Doha, Qatar, was next and we won Best Documentary Jury Award there too. Followed by an amazing reception at 2016 MIFF, Mumbai where we won the Best Documentary and Best Editing Award. The double win at MIFF gave us a lot of confidence.

Of course, there were rejections from some prominent North American and European documentary festivals, but we kept at it. What really charged us up was the selection at HotDocs, Toronto and winning the National Award – Swarn Kamal as Best Non Feature Film for 2015.

As of now, Amdavad Ma Famous has travelled to film festivals spread across six continents over fifty cities and been lucky enough to pick up twelve awards on the journey too.

Hardik Mehta

Toronto International Film Festival has announced their selection for this year’s edition of TIFF Docs. Khushboo Ranka and Vinay Shukla’s documentary, An Insignificant Man, which captures the rise of Arvind Kejriwal and his Aam Aadmi Party, will have its premiere at the fest.

The 100-minute film has been produced by filmmaker Anand Gandhi. The film was earlier titled Proposition for a Revolution.

Here’s the official synopsis –

At the heart of An Insignificant Man is the most polarising man in India today – Arvind Kejriwal. The film is an insider’s view into Arvind Kejriwal’s brand of politics which has been labelled selfish, dangerous, anarchic & yet revolutionary. Shaking the country’s most powerful political establishments with basic public issues like water, electricity, and graft, Kejriwal has emerged as the leader of the newest political force in India – the Common Man’s Party.

With never-before-seen footage, the film gives viewers a unique insight into a fledgling political party’s battle between survival and extinction in the largest democracy in the world. Capturing moments of triumph and despair, the film is a moving cinematic journey through the narrow lanes of Delhi’s shantytowns to corridors of political power.

To know more about the film, click here to go to its official website, or click here for its FB page.

Hardik Mehta’s documentary, Amdavad Ma Famous (Famous In Ahmedabad), bagged the National Award For Best Non-Feature film (Swarna Kamal) this year. Its next stop is the prestigious Hot Docs aka Canadian International Documentary Festival. The fest has put up the first trailer of the film.

Do check it out

AMFAnd here’s the official synopsis from the fest site –

Zaid is a playful kid with a love of kites that quickly spirals into an addiction. He starts skipping school, risking life and limb in traffic and trespassing on rooftops, all in pursuit of high-flying fun. Is he just being a kid—or is he becoming a criminal? A sublime social commentary on adult hypocrisy and childhood curiosity.

Crew

Director : Hardik Mehta
Producer : Arya Menon, Akanksha Tewari
Editor : Hardik Mehta
Cinematographer : Piyush Puty
Composer : Alokananda Dasgupta
Sound: Manoj Goswami
Website: https://www.facebook.com/amdavadmafamous/

 

junun

“जिसे जूनून ए मोहब्बत अता किया तूने”

मुझे कव्वाली से कुछ ख़ास लगाव रहा है। छुटपन में कुछ सुनी, अब याद नहीं कैसे कहाँ क्योंकि यादों पे बारिश की ओस जमी है। और बाद में तो ख़ैर शौक ही हो गया, इधर उधर सुन सुन के जैसे शौक बन जाते हैं। मैं आपको थोडा और अंदर ले चलता हूँ की क्यों मैं इससे इतना प्रभावित हुआ। दसवीं ख़त्म हुई थी, एक दोस्त का घर था जहाँ मैं अक्सर जाया करता था। “अबे ये सुन Stairway to heaven, इसे दुनिया का बेस्ट गाना माना जाता है”, इस तरह मेरा परिचय RocknRoll से हुआ। पिछले कुछ सालों से मेरा और कुछ दोस्तों का एक शौक रहा है, नए bands खोजना। और इसी का नतीजा है की एक दिन उसी दोस्त ने मुझे Radiohead के संगीत से मिलवाया। थोड़ी दिक्कत हुई इसे समझने में, पर कहीं न कहीं जुड़ गया मुझसे। Jonny Greenwood क्या चीज़ हैं यह मुझे PTA की ही THERE WILL BE BLOOD से पता चला। Shye Ben-Tzur के संगीत से मैं बिलकुल अंजान था, और जब मैंने उन्हें उर्दू में गाते सुना तो मेरे मन के सारे मेंढक मग्न हुए नाच उठे। मैं शायद आपको समझा न पाऊँ की क्यों मुझे कव्वाली पे नाचने के लिए जाम की ज़रुरत नहीं पड़ती, क्यों मुझे बिना नशा किये Pink Floyd सुनके अजीब ओ गरीब चीज़ें दिखाई देती हैं (और बेख़ुद कर देती हैं), क्यों मैं ISCKON के “प्रभुपाद प्रभुपाद” नाद पे झूम उठता हूँ, हालांकि न मैं उनके प्रभु को मानता हूँ न ही उन्हें। पर मैं यक़ीन से कह सकता हूँ की यह सब एक ही वजह से जुड़ी हुई हैं, मेरे विश्वास से की संगीत और सिनेमा खुद में पूरे हैं। उन्हें निरोध की ज़रुरत नहीं। आप संगीत को सिनेमा से मिला दीजिये और आपको एक पाक़ साफ़ फॉर्म मिलेगा। ‘JUNUN’ यही फॉर्म है।

मेरा मानना है की आर्ट को वैज्ञानिक की ज़रुरत होती है, पथ प्रदर्शन और नए प्रयोगों के लिए। मॉडर्न सिनेमा को जैसे मैंने जाना है, Paul Thomas Anderson मुझे इसके वैज्ञानिक मालूम हुए हैं। हर फ़िल्म एक दूसरे से जुदा, हर फ़िल्म तकनीकी तौर पे पिछली को पीछे छोड़ती हुई। शायद कोई फिक्स्ड स्टाइल न होना ही उनका स्टाइल हैं। तो मैं यह मानके तो गया ही था की JUNUN कुछ ख़ास होगी। Shye और Jonny Greenwood (Radiohead से एक अलग किस्म का प्यार है मेरा, उस band में सब individual genius भरे पड़े हैं) साथ में एक एल्बम बना रहे हैं, और PTA उसे फ़िल्म कर रहे हैं…अब इंसान बौराया नहीं ये सुनके तो दिल नहीं है उसके पास।

यहाँ हम जोधपुर के मेहरानगढ़ फोर्ट में इन कलाकारों को एक माँगणियार क़व्वाल समूह के साथ काम करते देखते हैं। मैं यह हलके में नहीं कहता, और मैं ये मानना चाहूँगा की मैंने काफी संगीत सुना है, पर मैंने ऐसा कुछ पहले कभी नहीं सुना। PTA के ड्रोन शॉट्स जोधपुर को एक नयी परिपक्वाता से देखते हैं। उनके हर फ्रेम में संगीत इस क़दर है की आप दोनों को जुदा करके नहीं देख पाएंगे। एक क़व्वाली, जिससे एल्बम का नाम मालूम हुआ है, ने थिएटर में बैठे सभी को उसी ताल पे ताली बजाने पे मजबूर कर दिया, उनमे से एक मैं भी था। सिनेमा और संगीत का संगम ऐसे बेकाबू कर देता है, मैंने अब जाना। 53 मिनट तक मेरे रौंगटे खड़े रहे, मैं इतना हल्का आदमी तो नहीं हूँ। बाहर निकल के नाचने का मन होने लगा। पर मैं नाच नही पाया, मैं कुछ हल्का आदमी हूँ। ख़ालिस तस्वीर जो होती है, उसमे आर्टिस्ट कहीं न कहीं खुद को बना देता है। यहाँ आपको एक अभिव्यक्ति दिखेगी जिसे आप PTA की पिछली हर फ़िल्म में देख सकते है, Shye aur Jonny के संगीत में देख सकते हैं, इन कव्वालों की ताल में देख सकते हैं। और यही जूनून है, यही मक़सद है, यही ख़ुदा है।

मैं बस इस बेमिसाल मेल को देख के, सुन के पागल सा हो गया, की मुझे अलफ़ाज़ नहीं मिले। अब आप कैसे बयाँ कर सकते हैं की कुछ चीज़ें आपके साथ क्या कर जाएँ ?

मैं तमाम उम्र शब्दों को चेहरा देते आया हूँ, हर शब्द मेरे ज़हन में एक तस्वीर उकेर देता है। अब मुझे कभी “जुनून” की तस्वीर नहीं बनानी पड़ेगी। मैंने उसे साक्षात देखा है। Shye, Jonny और मांगणियारों के संगीत में, PTA की नज़र से, JUNUN में।

कहाँ बुत गिरा, कहाँ चैन पाया
मैं कैसे सुकूँ को सहता हूँ,
बना फलसफा कुछ यूँ ही बड़बड़ाते
मुसलसल जुनूँ में रहता हूँ।

Bhaskarmani Tripathi

(Bhaskarmani Tripathi is a chronically depressed and दिलफेंक individual who wants to make his moments last. Has been called names more than he’s been called by his name, not that there’s anything wrong with it. Hates adjectives, loves Hindi and Urdu and Almost Famous. Believes Rock n Roll saved his life. Although never seen, this is one of his most favourite moments in cinema. Tweets at @bolnabey)

(You can watch the film at Mubi)

In Their Shoes

After making his debut with Hindi feature Aurangzeb, and TV series, Powder, Atul Sabharwal is now coming out with a documentary  titled “In Their Shoes”.

Centered on the shoe industry in Agra and the people who are engaged in it, this feature length documentary is set to get a limited release in 5 cities (Mumbai, Delhi, Bangalore, Agra and Pune) on March 13th, 2015, through PVR Director’s Rare and Long Live Cinema  in five cities

And here’s the trailer

In the docu, filmmaker Atul Sabharwal goes on a quest to find out why his father pushed him away from
joining their family business of shoe material trading in Agra. With a runtime of 92 minutes, this film navigates through the narrow alleys, crowded slums and giant export houses of the historic city of Agra, India, exploring certain answers through the interviews of footwear artisans, traders, manufacturers, exporters and government officials. Through their voices this film pieces together the tale of the industry and the men who built it and sailed it through or got sunk with the global events like India-Pakistan Partition, rise of the USSR, Solidarnosc movement of Poland, the collapse of Berlin Wall, opening of trade economies.

Shot by Ansar Shah and edited by Parmananad Kumar, this film allows the filmmaker to unravel the history of the footwear industry in Agra, and discovers how the global events of his growing up years impacted his relationship with his father.

For more info, FB page is here. Twitter account is here.

‘Om Dar Ba Dar’ fame Kamal Swaroop is ready with his next documentary and if these teasers are any proof, then it looks quite fascinating.

Banaras, Narendra Modi, Arvind Kejriwal, and the biggest democratic exercise on this planet – seen through the auteur vision of Kamal Swaroop should be a heady mix.

Over to the two teasers of “Dance for Democracy”:

P.S. – The BGM is kick-ass!