Posts Tagged ‘Nagraj Manjule’

Nobody knew Nagraj Manjule when his debut feature, Fandry, released. It got rave reviews and made it to our “Must Watch” list. Our recco post on Fandry is here. But this time there was lot of expectations from him as Sairat is his second feature. He delivers and how! Here’s our recco post on the film by Dipti Kharude.

The film has released all over with English subs. Don’t miss.

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As I write this, I’m listening to the heady soundtrack of Sairat. The feeling of being in a music video with a bright Dupatta fluttering behind is hard to shake off. That is the naivety of love and that is our good, old desi way of spinning a yarn. We have perhaps forgotten that song and dance can make important contributions to the narrative of our films. They can accentuate agony and ecstasy, introduce characters, and allow them to express themselves in a way that would sound contrived as dialogue. In that vein, Ajay-Atul are to Sairat what Irshad Kamil has been to Imitiaz’s films, and more. (They have composed the music, written the lyrics and sung songs for the film).

In Sairat, the boy gets a song, the girl gets another and then there’s a duet. The last song, which is a prelude to the ugly turn of events is also a subtle nod to the Romeo-Juliet balcony scene where the protagonist, Archie, daughter of the powerful upper caste Patil is dancing in the veranda upstairs and Parshya, a fisherman’s son from the Pardhi community is dancing outside the house. This, like many other visuals establishes a hierarchy without screaming ‘caste’. Manjule uses this dreamy narrative to set us up. He pulls us in with promises of hackneyed romantic epics only to shows us the realities that were missing in films like QSQT and Saathiya.

Films are not about issues but about people living their lives. Good stories are the ones where the theme is subliminal. Sairat doesn’t go gently into the night, though. Manjule’s fiery outrage is muted in the first half only to smack us in the gut at the end. Its triumph lies in the fact that Manjule doesn’t depend on an art house aesthetic to create this impact. He relies on mainstream cinema to do the job.

In the most familiar tropes, he manages to question norms.

It is refreshing to see a girl in a rural set-up drive a tractor and be the knight in shining armour spouting quips like “Marathit samjat nai, tar English madhe sangu?” (If you don’t understand what I’m saying in Marathi, should I repeat it in English?) If the first half were a Bhai film, she would be Salman. Manjule subverts by making Sairat more about the heroine’s quest than that of the hero’s. This film makes you revise your image of small-town/rural girls. They want to take agency over their own lives. The female gaze in Sairat is not the terrible flip side of the usual hetero male gaze, which typically fetishizes women. It is like a celebration of female desire.

He creates joyous moments in the hinterlands of the Solapur district of Maharashtra. This milieu is almost conspicuous by the lack of it in Bollywood – a ladder to climb the makeshift pavilion during a match, the privileged son cutting his birthday cake with a sword, a lady barging unapologetically on the field during a cricket match and yanking her son away to keep watch over the livestock and the unfurling of a courtship against the backdrop of wells and sugarcane fields.

In Sairat, the issue of ‘casteism’ is not at the forefront but its consequences are. The privilege of being the daughter of an upper caste strongman empowers Archie to be badass. Despite the entitlement, Archie endears with her rebellion. She is unabashedly flirtatious and brandishes a raw frankness. She reprimands Parshya for referring to his physically inadequate friend as ‘langda’, in jest. Manjule is interested in dismantling many other structures where the contours of discrimination may change but the hierarchical outlook stays the same. It is this advantage that Archi struggles to relinquish in the second half. Once she frees herself of the power that comes with privilege and strives on an equal footing with Parshya, she evolves.

While doing all of this, Manjule does not strike a single false note. Archie may have valiantly used a gun while escaping but that doesn’t prepare her to drink unfiltered water. The scene where Archie and Parshya quench their thirst after disembarking the train is telling.

In the gritty second half, the main characters come undone with their frailties. Even the charming Parshya succumbs to his insecurities. Slow motion sequences are traded in for rapt stillness and silences. They begin to realize their happily-ever- after dream and are even economically empowered to buy a flat in a more egalitarian city.

Apparently, class inequality is surmountable but it is the caste inequalities that cast a long shadow.

SPOILER ALERT

Honour killing is a common narrative but Manjule draws you in and makes you drop your guard. You can sense the robust command over his craft when you laugh during an awkward scene just before the ghastly climax.

ALERT ENDS

The more diverse ways we have of telling mainstream stories, the more likely audiences will find something that speaks to them. What better way to spur a discourse?

Dipti Kharude

Sairat

Nagraj Manjule stormed into the Marathi film scene with his terrific debut, Fandry. And we, at mFC, have been shouting out about it since we saw it first (here, here and more).

Now, he is ready with his next film, Sairat. And here’s the good news – the film has been selected for Berlin Film Festival where it will have its International Premiere. It will be screened in Generation 14plus section – movies made for teenagers.

Here’s more info on the film, according to fest official release –

The love that binds clever Parshya and beautiful and self-confident Archie is as passionate as it is socially taboo. Breaking away from the narrow-mindedness and violence of convention is the only way out for the young couple. With powerful imagery and epic scope, Nagraj Manjule tells the story of an impossible love.

And here are two teasers for the film:

Since the time we saw Nagraj Manjule’s debut feature ‘Fandry’, we have been shouting out from rooftop that it’s a terrific debut and a must watch. Click here to read our recco post. This week, Fandry is releasing outside Maharashtra, and with English subtites.

The show details – Date: February 28 to March 6

Delhi NCR
PVR MGF Mall 9:10 PM
DT Cinemas Vasant Kunj: 3: 30 PM

Indore
PVR Indore 5:00 PM

After the film’s release and the acclaim it got all over, Nagraj wrote a piece for Maharashtra Times. Much thanks to @Shankasur who came up with the idea to translate it in English for wider reach, took the permission, and did it for us. Do watch the film if you haven’t seen it yet. And then read it.

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Remembering   Fandry

Now that Fandry has been released, I am reminiscing all the memories that are linked with it. These memories have accumulated over a long period of time. The very moment someone mentions Fandry, I am reminded of experiences from
childhood and that of growing. I grew up with a strange sense of fear and a realisation that I was born into an under-privileged life. I was made aware of my limits since my childhood. I would go to watch Ramayana and everybody’s seats were fixed. While watching King Ram from a corner, the invisible “No Entry” signage that was in my mind was getting bold and clear. The surrounding social setup was up in arms that constantly kept reminding me of my deprived social status.

I don’t exactly remember when my innocent courage took a backseat and I became aware of my caste limitations at every step. I never realised when this impotent maturity became a part of my life. Whenever I uttered my or my mother’s name, or even make a reference to my caste while filling forms in school, the class would break into a faint yet violent laughter. To avoid these embarrassments, I would walk up to the teacher and whisper my name and caste into his ears. I made this into a habit since I was in primary school. When one’s identity becomes the reason behind his inferiority complex, he has nothing more to say. I don’t remember since when I feared telling my own name to others. All I carried along was a sense of fear that it would be criminal of me to do so.

When my father would address my friends as “saheb”, “sarkar”, my expectations for friendship, equality would seem unreasonable. If someone loosened the noose around our neck, we would celebrate that as our freedom. But that didn’t stop me from dreaming. Even in this gated social setup, dreams would find their own little ways. A simple jean pant, a sweet dish during a festival, electricity connection at home, a new pair of footwear would seem like dreams that could come true. The system I was living in would stack up these little wishes and desires and make them appear as dreams that were out of my reach. But dreams don’t have labels of caste and religion. They express their desire to be realised in most innocent manner which gives rise to a chaotic struggle between these dreams and our own inferiority complexes. Sadly, the later always wins over the former.

When I entered college, the old nightmare was in front of me all over again. I had expected that at least in college, I would be treated with some dignity. In my first year, we had a story by S. M. Matey in which the protagonist curses the villian as “Hey Kalyaa Wadaaraa!” (Wadar is a denotified tribe (DNT), while Kalyaa refers to a dark skinned man. It’s difficult to translate the heinous undertone of this phrase). I had this habit of reading through all the lessons and stories before the course starts.
When I came across this sentence in Matey’s story, I decided to remain absent in the class the day when this story will be taken for discussion. I bunked classes for a week and thought that the professor must’ve finished discussing this story. To my worst surprise, the professor started with the story the same day I chose to remain present again to the classes. Not to mention, when sir recited those lines, everyone looked at me, trying hard to control their laughter. I felt an immediate need to miraculously disappear from where I was sitting, like a god.

A man starts expecting such miracles to happen at times of these depressing encounters with life. Fandry reminds me of these episodes. It reminds of the haunting space called school. It reminds of those innocent dreams; reminds me of the dreams that were squashed and crushed by the might of my underprivileged caste identity I carried throughout.

“Fandry means what?” is a question that I’ve been asked numerous times. And I’ve refrained telling its meaning in one simple word. Fandry is a word used by a tribe, that lives around us, in their dialect. We do not know of this dialect nor about the tribe. We are unaware of their lives, their dreams, the pleasures and perils of their existence. When you will come searching for the meaning to the word Fandry and spare a moment to understand about lives of these people, I would consider my attempt to keep its meaning a secret a ssuccess.

Fandry is not a secret but an invitation for all of you. Please accept it and face the ugly truth that we always prefer to ignore. A truth that we’ve always been hiding like an epidemic. But when a vaccine to this epidemic would be discovered, we will have to accept that we are struck by it. It is only then I can dream of a clean and compassionate dawn in history of mankind.

– Nagraj Manjule

(Translated by Kaustubh Naik aka @shankasur)

London Film Festival (LFF) has announced its schedule for this year. The 57th edition of the festival will run from 9-20 October and will screen 234 feature-length films & 134 shorts from 74 countries.

India seems to have a good score at LFF this year as seven desi films have been selected for the fest. The titles include Buddhadeb Dasgupta’s Anwar Ka Ajab Kissa, Ritesh Batra’s fest favourite The Lunchbox, Nagraj Manjule’s Fandry, Richie Mehta’s Siddharth, Shaina Anand and Ashok Sukumaran’s From Gulf To Gulf, Rituparno Ghosh’s Jeevan Smriti and Uday Shankar’s Kalpana. The Lunchbox is in official competition section of the fest.

But the one that we are most excited about is Anwar Ka Ajab Kissa (Sniffer). We have been hearing about it for sometime and now more details have come out.

ANWAR KA AJAB KISSA

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Master Bengali filmmaker Buddhadeb Dasgupta teams up with India’s hottest indie actor Nawazuddin Siddiqui in this richly textured black comedy, set against a magical, surreal tableaux of the Bengali city and countryside that’s typical of Dasgupta’s eye. Anwar (Nawazuddin Siddiqui) is a well meaning if clumsy private detective, or ‘sniffer’, who can’t help getting personally embroiled with the clients he is spying on. His only true companion is an old dog. His pet and his regular drunkenness put him at odds with the local orthodox Muslim housing block, who want him out. At the same time, Anwar increasingly struggles to cope with his small-time sleuth work that shows him that, in the modern world, even love is for sale. When a case takes Anwar back to his rural homeland, he’s forced to confront his own love tragedy. Siddiqui lights up the screen, displaying a talent for deft comic timing that makes Sniffer a joy to watch.

– Director-Screenwriter : Buddhadeb Dasgupta

– Producers : Ajay Sharma, Archismaan Sharma

– With Nawazuddin Siddiqui, Pankaj Tripathi, Ananya Chatterjee

– Duration :132 mins

FANDRY

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The ‘untouchable’ Jabya struggles to reconcile his status with his dreams in Nagraj Manjule’s uncompromising indictment of India’s caste system.

– Director-Screenwriter : Nagraj Manjule

– Producers : Vivek Kajaria, Nilesh Navalakha

– With Somnath Avghade, Suraj Pawar, Kishor Kadam

– Duration : 105 mins

– Production company Navalakha Arts and Holy Basil Combine

Nagraj Manjule’s film is a scorching indictment of the caste system that persists in modern India despite legislation introduced since independence. It is depicted through the eyes of an intelligent Dalit (untouchable) teenager, Jabya, who has a deeply rooted inferiority complex about his looks, caste and his family’s staggering poverty. These feelings prevent him from expressing his affection for his fellow classmate and cherished love, the fair-skinned Shalu, who is the daughter of a higher-caste family. His father is against him going to school and aspiring too highly and fellow villagers expect him to do menial work like the rest of his clan.

SIDDHARTH

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A modern-day quest to find his missing son leads Delhi tailor Mahendra on a perilous journey into the unknown in Richie Mehta’s cautionary tale.

– Director-Screenwriter Richie Mehta

– Producers Steven N Bray, David Miller

– With Rajesh Tailang, Tannishtha Chatterjee, Anuray Arora

– Canada-India 2013

– Duration 96 mins

– Production company Poor Man’s Productions

– Sales : Fortissimo

Director Richie Mehta returns to London with a powerful tale that is all too sadly a common story in today’s Indian cities. In Delhi, a door-to-door tailor, Mahendra, and his long-suffering wife, played by Tannishtha Chatterjee (Brick Lane), are struggling to make ends meet. They send their 12-year-old son Siddharth off to work illegally in a factory in Punjab, but when he doesn’t arrive back on the agreed date, the couple go to the middle men who arranged their son’s job and then the police. As they don’t have a photo of their son, identification is near impossible. As tales of child abduction are raised the desperate father borrows money from his fellow local street vendors and sets off on a quest to trace his son’s journey into the unknown.

FROM GULF TO GULF

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Mobile phone video from the sailors who brave the routes between India and the Persian Gulf form the basis of grassroots true-life adventure.

– Directors : Shaina Anand, Ashok Sukumaran

– Producer CAMP

– India-United Arab Emirates 2013

– Duration : 81 mins

– Production company : Sharjah Art Foundation

‘A film based on actual events, and videos of actual events.’ Four years ago the Indian artists’ collective CAMP started to work with the boats that crisscross the Arabian Sea from the Gulf of Kutch between India and Pakistan to the Persian Gulf. This film draws from these years of dialogue, friendship and video exchange with sailors, most of whom are from Gujarat in India, Southern Iran and Pakistan. Rather than directing, the filmmakers act as editors, deftly compiling from the sailors’ mobile phone footage an authentic grassroots picture of the experiences of these usually invisible sea workers. But, with the impressive wooden boats and the joyous soundtrack (chosen by the sailors themselves), this humble material is ultimately transformed into a modern adventure on the high seas.

 JEEVAN SMRITI

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The swansong of the late Rituparno Ghosh is a fittingly personal take on the LFF favourite’s own inspiration, the poet-artist Rabindranath Tagore.

– Director-Screenwriter : Rituparno Ghosh

– Producer : Sanjoy Nag

– With Sanjoy Nag, Samadarshi Dutta, Raima Sen, Anirban Ghosh

– Duration 78 mins

– Sales : National Film Development Corporation

This is a sumptuous, very personal docu-drama about his own inspiration – the legendary poet and artist Rabindranath Tagore. Flamboyant Rituparno, with his camera team, set off from Kolkata in the monsoons to Tagore’s country birthplace, on a journey of love and poetic admiration. On the way they uncover the lesser-known personal life of this Bengali hero. A stunningly photographed dramatic story, backed by great actors like Raima Sen, depicts the inner struggles of the young, introvert Tagore who, in spite of his comfortable background, was constantly tortured but also inspired by love and terrible loss.

Kalpana is Uday Shankar’s classic which has been restored by World Cinema Foundation at Cineteca di Bologna/ L’Immagine Ritrovata laboratory in association with the National Film Archive of India.

Info and pics courtesy : BFI