Posts Tagged ‘Gajendra Chauhan’

“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love…and then we return home.” –  Australian Aboriginal proverb

To observe, to learn, to grow, to love.

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14th June, 8 pm It’s the third day of our strike and ex-AAP member Yogendra Yadav is on campus to express his solidarity to our cause. We are happy but also wary of the protest being politically hijacked. The head of the media team, a close friend, is sharing her concern with me about these dangers. She is worried. She is a natural leader, a born-fighter and survivor and this is not her first fight against tough odds. She will also do this as many times as needed, but the memories of that one night refuse to leave her. When she was leading one such protest in her college. Where four men from a political party followed her at night. She was just 19 and terrified.

I place my hand on hers. I see her still shaken from the old old memory. I also see the courage that makes her go on.

16th June, 10.30 pmFourth day of the strike and I am taking a dinner break before we re-group for another round of exhaustive meetings. I am stressed and tired and mum calls. I haven’t spoken to her in ten days and have been wondering why neither she nor dad has called to check on me yet. She doesn’t know about it. I fill her in. She is completely removed from the world of politics and she asks some very simple (not simplistic) questions. I tell her in brief and she replies, in an upbeat and encouraging voice, ‘You kids go ahead! Datt ke strike karo and make sure you get what you want. The Government can’t do this!

I hang up and feel all stress has left me. The innocence and honesty in my mom’s straight-talk has unwound something inside me. Refreshed me. I decide to make this my go-to memory every time the stress of the protest gets to me.

17th June, 4 amThe sixth day of our strike has just ended. An intense meeting with all students has just ended. A group of us are still hanging around outside MT (Main Theatre) grappling with unresolved questions. A dear friend and one of us who is leading the strike says he got a call from his mother, who has been out of town and just returned to the news of the strike. In the middle of the conversation his mother suddenly asks him to hang up because she was scared his phone is being tapped. Stunned, he hangs up. We sit in silence and look into his eyes. He is not scared, but immensely moved. He has never ever heard such paranoia in his mother’s voice. It stops him. It compels him to look deeper and ask more questions of himself.

19th June 6 pm: Eight days have passed. Eight exhausting days of media interaction, solidarity calls to the world, strategising, debating and above all self-introspection.

Each day we put ourselves through the intensive rigour of asking ourselves tough questions. Of striving to remove the curtains the world has put on our souls in order to get in touch with the core. The core from which our art pours forth. The core that is all we have. For the art that is all we have. What are we really fighting and who? Are we becoming what we are fighting? What for? And for whom? These questions refuse to leave us. Everyday we find an answer, everyday we find a new question. And it goes on evolving.

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I like questions. They open up a whole new world; it’s like taking a trek through a yet undiscovered dirt road. The kind of exploration trips Enid Blyton’s kids take into the forest, spurred by curiosity, excited to meet the unknown. And then find something they have been looking for, a resolution. Till the next search begins. Life resides in the journey, after all.

We spent the first six days of the strike intensely strategising our moves. Only to realise we are beginning to play the same games we are fighting. We had begun to deliberate and measure our words and actions. We were censoring ourselves while we were fighting censorship. Why weren’t we tapping into or creative sides, our emotional sides? We were becoming hardened because we had stopped looking at our fears. In our drive for a ‘purer’ way of functioning, we were allowing ourselves to become corrupt. We were fighting, not standing up for anything we believed in, becoming totalitarian ourselves. Where is the tolerance in us, that we are looking for outside? Are we becoming part of the same mob we are up in arms against? Where are our individual, rather human voices? Fear is born of fear and fear feeds fear. Why are we shying away from our own fears when fear-mongering is what we are against? In that case, are we really standing up for ourselves, or running away? And running towards what? Labels and images? In between rejection and acceptance there is a flux. Why weren’t we engaging with it so that we can ‘be’ what we are standing up for?

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This protest has pulled all of us out of our cocoons, jolted us out of our complacency. I see all of us grappling with our deepest fears and facing them, looking for cracks in the walls we have built around ourselves to break them, trying hard to understand the world we live in and our relationship with it. The girl who was followed, she is facing her fears because of this. The boy who heard his mother’s paranoia has discovered a more human aspect of this struggle. I, someone who has always been scared of confrontation, am beginning to understand the nature of a fight and my place within it. And it is spreading.

Pic 16 We are students, still learning. We are budding artists, still growing. We are fumbling, we are foolish, we are emotional, we are impulsive, we are sensitive but that’s what makes us who we are. We are vulnerable and struggling to find our strength in it. That’s the only way to create for us. Until we accept this we don’t grow.Pic 29

There is an alive-ness on the campus these days. A vibrant, throbbing life I haven’t experienced in my one and half years here yet. We are waking up. To ourselves. We are faltering, falling too, picking ourselves up and others alongwith us, only to be met by the next seemingly unscaleable wall. But that’s part of the process of growing up, no one promised it was going to be easy, anyways. It’s awe-inspiring to see life bloom like this in front of your eyes. In people you live with, study with, care about, relate to, whose fears you share, whose angst you understand, whose walls you can see but can do little about… And in oneself, whose impasses one is almost tired of countering anymore. It takes immense courage, this insistent self-criticality. But I’ve realised, this is what FTII expects out of us. Honesty to oneself. All else will simply follow.

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I see the living, breathing nature of our struggle. There is so much beauty in it, so much innocence, its humbling. And it has united us in a deeply stirring way. In taking the individual journey inwards. Together.

There is a churning that is happening in the womb of the erstwhile Prabhat Studios that has something life-affirming about it. It will see us through, I think.

For us, it’s not about FTII anymore. Neither is it about certain agendas of the Government we or you happen to see as ‘wrong’. It’s about all of us who are ‘fighting’ something.

How can we stop fighting and stand up instead?

How can we be the change we want to see?

Simple questions we are still trying to find an answer to.

– Fatema Kagalwala

To know more about the strike pls read –

Why we are doing what we are doing – https://campusdiaries.com/stories/the-ftii-strike-why-we-are-doing-what-we-are-doing

Beena Paul on the deeper problems of the issue – http://scroll.in/article/734769/dont-ignore-the-ftii-protest-its-problems-run-deeper-than-gajendra-chauhan

Ajith Kumar B and Kamal K M on FTII’s dilemma – http://www.countercurrents.org/ajith160615.htm

Prayaag Akbar on nationalism and killing cinema – http://www.catchnews.com/pov/prayaag-akbar-on-nationalism-and-the-art-of-killing-cinema-1434470651.html

A brilliant feature on culture and identity – http://www.jansatta.com/politics/ftti-pune-row-ftti-gajendra-chauhan-ftii-students-gajendra-chauhan-bjp-ib-ministry-rss/29575/

Sanjay Kak on BJP’s scorch-earth policy – http://www.catchnews.com/culture-news/sanjay-kak-what-have-chauhan-and-company-done-to-deserve-ftii-posts-1434460130.html

Today is the Day 6 of students strike at FTII against Gajendra Chauhan’s nomination. And here’s another great thing about the strike – the writing is now on the wall, literally. Have a look.

(Click on any pic to start the slide show)

(click on any pic to start the slide show)

(Disclaimer – This is an expression of an individual student and in no way is representation of FTII’s official position)

Dear Mr Chauhan,

I am choosing to address you personally after listening to you respond on several TV news debates about the recent opposition against your appointment as Chairman at FTII. I am a student of FTII and part of the protest.

When we first heard about your appointment we knew little about you except those of us who had grown up on ‘Mahabharata’ the B.R. Chopra serial. We then began to look for more information to get to know your background and work profile. When we did, we saw a huge anomaly in your body of work and the very principles and aesthetic, FTII stands for. We began to smell a rat. Given your political affiliations and given the fact that the ruling party is becoming notorious for making completely irrational and high-handed appointments since it has come to power, it was clear to us you were meant to be a puppet of the Government and chosen despite your capabilities and inspite of your body of work. The protest wasn’t against you personally, coz we never knew you or about you. You, as we saw, are unfit for the job (reasons below) but more important than that this is a strike against the increasing interference of the ruling party to drive their agenda throughout the country without considering the principles of democracies and those of the said institutions. I think, this may satisfy the ‘surprise’ you felt when you heard about the protest before even you joining. This protest was not about you, Mr Chauhan as an individual. This may also satisfy a certain insecurity you may have, going by your own admission of you being a ‘chhota aadmi’, of depriving you of your chance to shine and become ‘big’. (Given your political affiliations I am sure you will receive a much better post, as you again by your admission iterated, that, ‘If you had to use your political power than why FTII, why not a big and more important post?’ I hope you see the contradictions here, Mr Chauhan. First you say give me a chance to progress, then you imply FTII isn’t that important a place to progress with. Strange.)

Now it is comments like these that compel me to write this letter. Because, now that we have heard you speak, we know you better and now that we know you we are dead sure you are wrong for this post. Before I tell you why you are wrong, let me educate you a bit about FTII and what this institution means to cinema as well. On the way you may learn something about cinema too, because as you may not be aware, ‘Khuli Khidki’ isn’t exactly cinema.

What FTII stands for –

  • Freedom of thought – We are allowed, encouraged and groomed to think independently to understand the world around us and our own art without any agendas, something I don’t see many institutions that can boast of. We are also taught to respect each other’s opinions as artists. Do you see yourself being able to encourage that?
  • Freedom of speech – We are allowed, encouraged and groomed to express our independent opinions without fear of repercussions, disturbing the status quo or upsetting power equations. This, you may not know, is a very important constitutional right of every citizen of India and the cornerstone of democracy which the ruling party you are associated with is trying to systematically euthanize.
  • Individuality and unbridled self-expression – FTII grooms students as individual artists above their technical domain, constantly keeping in mind that it is the person who creates and not technology. We are pushed to develop and express ourselves through our art for constant evolution irrespective of our specialisations. Having said that, FTII produces the best technical experts the industry has, on a yearly basis too.
  • Justice and fairness in all areas to all sections of society based on the philosophical principles of the Socialist Democracy we are. FTII has always stood for equality and justice for all irrespective of class, creed or gender and this has shown in the films it produces. Cinema, you see, is a wonderful tool of mass communication and if it can be used for propagating ideas of equality and justice, then why not?! These ideas don’t go down very well with your political party unfortunately and that is worrisome for us.
  • Only film institute in India to have a global perspective on cinema as a pure aesthetic medium without any mercenary considerations. It is an art form and it is upheld as one here, without compromises. Cinema here is taught from the lessons and learnings of world greats by people who understand it as an art-form, to students who want to become artists not assembly line film-makers. This requires a certain bent of mind and commitment to cinematic arts. Do you think you have it?
  • The only film institute in India that considers cinema as a vehicle as much of self-expression as much as a mirror to the society we live in. Cinema, for us, cannot be divorced from a personal voice and the socio-political context within which we live. Cinema, for us is about comment and expression not distribution and titillation. Do you understand this distinction?

Now you may say, you will uphold all these principles. Fine, we may consider your earnestness to get your ‘chance’ but what about the fact that one must understand these principles to execute them? Your body of work and now more importantly, your responses, clearly show you don’t. If you still don’t get it, let me tell you why you are wrong for this post –

  • You have no connection whatsoever with FTII to understand this space. You are not an alumnus nor have you worked or associated professionally with students or artists from here. I doubt you have even visited this place ever. You may say you will learn on the job, but Sir we aren’t talking about hiring an intern. YOU are supposed to be guiding US, deciding our future. Without knowing what this place is all about, how will you?
  • You have nothing in your body of work that shows any kind of affiliation to the philosophy or aesthetics of cinema we practice here. If you haven’t studied or practiced then you don’t understand, you see. Then how will you show us the way ahead? How will you approve, disapprove and draft policies, make decisions, appoint people to take our learning forward in the way it should be done?
  • You have nothing else in your body of work to show any kind of inclination to arts and aesthetics, or an intellectual or questioning bent of mind. This especially, is disastrous for both of us. You may not know, but the key ingredient in learning and teaching, especially of arts and aesthetics is a constantly questioning mind.
  • And because of these three points above, your political affiliation troubles us a lot. Because a fourth standard student can see why you are not fit for this post but the Government of India has handed it to you on a platter. Hence, even if you are sincere this very lack of understanding can easily make you a pawn in the hands of the Govt to push their decisions on to the institution. In that case, for your own peace of mind and job security with your bosses I think this could be unhealthy for you. Why would you want a job where you can’t prove your own mettle as you so badly seem to want to do? Please seriously re-consider and withdraw.
  • If we talk of pure heritage, the post of the Chairman has been held by the following – (Please google them if you don’t know of them and you will know more about why you are wrong for this place.)

Adoor Gopalkrishnan – Director, writer and producer, FTII alumnus and 16 National Awards, Padma Shri, Padma Vibhushan and Dadasaheb Phalke awardee. (The last, you may not know, is the highest honour conferred in the field of cinema.) If awards don’t cut it for you, it doesn’t for some of us either, then maybe the fact that he started the ‘New Cinema’ movement in Kerala that synthesized the mainstream and so-called art cinema for a wider appreciation of cinema as an artform.

Shyam Benegal – Director, writer, faculty at FTII before he became the Chairman twice. 12 National Awards, Padma Shri, Padma Vibhushan and the Dadasaheb Phalke Lifetime Achievement Award recipient. His films have been nominated at Cannes, Berlin and Moscow in competition sections. But more importantly he was a huge influence and constituent of the parallel cinema movement in India which changed the shape of cinema forever.

Girish Karnad – Actor, director, writer, playwright, recipient of 9 National Awards, Padma Shri, Padma Vibhushan, Sahitya Akademi and Janpeeth Award (highest literary honour of India). He marked the blooming and maturing of Kannada literature in the sixties.

U.R.Ananthamurthy – Novelist, playwright, poet and literary critic, Padma Bhushan, Sahitya Akademi, Jnanpeeth awardee. Finalist of the Man Booker prize. He had no association with cinema and we protested his appointment too despite holding his body of work and the power of his intellect in high regard.

Saeed Mirza – Director, writer, novelist, producer, FTII alumnus, 3 National Awards winner and a very important film-maker whose films gave impetus and shape to the parallel cinema movement of the 70’s.

And now some GK about FTII in the last decade, actually just last two years is enough. I wouldn’t have taken the pain but I read you mention somewhere that Rajkumar Hirani was the last film-maker of reckoning FTII produced. Not so long ago, in 2009, ‘Vihir‘, a terrific Marathi film was chosen at Berlin in the competition section and it was made by an FTII alumnus. Last year, in 2014,‘Killa’, a Marathi film has won the Crystal Bear at Berlin. And you know, the director was a cinematography student here, by the way. He also shot ‘Masaan’ which won two awards at Cannes this year. Yes, two. And to talk mainstream, he has also shot the soon-to-release Ajay Devgan starrer ‘Drishyam’, and this guy is hardly in his early thirties. Another film in competition this year at Cannes was ‘Chauthi Kooth’, made by another FTII alumnus. For God’s sake our diploma films have been selected in competition at Berlin this year, ‘Kamakshi’ being a case in point. Oh by the way, ‘Chitrashala’, another short film selected at Berlin this year is made by Amit Dutta, an FTII alumnus again, and an avant-garde and important film-maker of our times.

(If you can, please note how your reference points are so mainstream that you are not even aware of the wonderful and important work FTII alumni have been doing and which have even made recent headlines.)

I can go on, Sir. But I think I have explained myself in so much detail that you must have got the point. And in case you didn’t, it proves once again why you just aren’t right for this post. Apologies but we can do little about that except protest until you step down.

Thank you

Most Sincerely

An FTII student

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When the Finance Minister (who also happens to be the current I&B minister) announced that FTII (Film And Television Institute Of India) will be made into an ‘Institute of National Importance’, Students hoped that concrete and substantial measures will be taken to grant more autonomy to the Institute and upgrade academic and physical infrastructure. The first step in that direction would have been to appoint a Chairman of highest artistic attitude, one whose values are in sync with the vision and ethos of the Institute. Instead, bypassing all academic and Institute requirements, the ministry has appointed Mr Gajendra Chauhan who lacks academic, administrative and artistic credentials in the field of Art and Film education. He has no significant contribution/ work to even qualify as a footnote or a passing reference in the history of Indian cinema and television.

Some of the eminent personalities who have been FTII chairman in the past includes Mrinal Sen, Adoor Gopalakrishnan , Shyam Benegal, U.R Anantha Murty, Saeed Akthar Mirza and many more. These people have been either Alumni of FTII or have had experience in serious Film practice or other Art forms. Their experience in their chosen field of work has brought in a vision to the functioning of FTII. This decision of the Ministry to appoint Mr. Chauhan is not only undesired but also brings the whole process of appointment into question. FTII is a premier institute respected throughout the world for producing internationally reputed Film makers, Film Academicians and Independent Artists. We the students of FTII believe that such an appointment will not only undermine the relevance of the post but also set a wrong precedence for the future. We must never forget that FTII is a cultural hub that provides film education to students of different socioeconomic backgrounds from different parts of the country.

It is extremely sad that the government rather than enhancing the stature of many premiere institutes of the country has constantly tried to undermine the autonomy of these institutes by appointing partisan people with no merit. We see this decision in the light of continuing policies of the government to curb voices of all liberal and progressive art Institutions.

Unlike NFDC and CBFC where government has also meddled with the appointments, FTII is not going to take the bait. We strongly condemn the appointment of the new Chairman. We propose to the ministry to reconsider its appointment and also relook at the process of constituting the FTII society and its members.

Until further clarity surfaces from the I&B Ministry, we continue to standby our demands and mark our protest with a call for a strike.

We request all concerned citizens, artists, writers, performers, film makers, activists and alumnus of FTII to take notice and support our cause.

Harishankar Nachimuthu
President
Students’ Association, FTII
ftiistudentsbody@gmail.com,
http://ftiistudentsbody.blogspot.com

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