Archive for July, 2013

What’s the fun if a film doesn’t get its share of contrarian views? And with all honesty, not for the sake of it. So over to Aditya Sudarshan who ponders over the latest indie film which is the toast of the town.

SoT

(Contains plot information)

By now, Ship of Theseus is a phenomenon. From UK critics to Bollywood directors, from Dibakar Bannerjee to Karan Johar, it has been hailed as an absolute, once-in-a-blue-moon work of genius. That these opinions are honest, that the film genuinely spoke to people, is not being questioned here. The question I am asking is: Why? How? And what does this say about us- sociologically?

I say ‘sociologically’, because as art goes, I am going to argue that Ship of Theseus features a level of thought that can at best be termed ‘half-baked’, and a level of storytelling which is strictly average. And perhaps if either of these elements had been different- for better or worse- the flaws of the movie would have become indisputably clear. It’s easy to recognize that a film which has nothing to say and says it badly, is bad- take any example from mainstream Bollywood. It’s also easy to recognize ‘grand failures’- for example, Terrence Malik’s Tree of Life, grounded as it is in actually deep philosophy, shows up its failed story-telling. But deception arises when a movie has nothing particular to say and says it not too badly. In the case of SoT, this multiplication of mediocrity has passed as good- and then, wedded to the truly beautiful cinematography, has passed as genius.

Why is the thought in SoT mediocre? Because name-dropping is not the same as knowledge. Because being enamoured of philosophy is not the same as doing philosophy. In the history of human thought, the Grecian paradoxes, like Theseus’, and Zeno’s (who asked how a man could cross a room, when he must first cross half the room and before that half of the half and so on infinitely), have actually been tackled. Understanding what infinity really implies is a part of the answer. Getting to grips with ‘God’ is a part of the answer.

But I am getting ahead of myself. I am starting to engage seriously  with questions that SoT does not even seriously raise. And the key word here is seriously. If SoT had seriously put forth a vision of a Godless universe where karmic causality is the only truth (as in the lines from the monk’s chant, Naham Janami), of a world without boundaries where we are really not individuals but colonies, where there is no intrinsic right or wrong but only consequences to actions- had the movie had this power, then it would have made sense to plunge into such discussions.

The very fact that these discussions seem unwarranted and ‘too much’ here, is testimony to SoT’s half-heartedness. After all, enjoying a mantra is not the same as understanding its meaning. The mystery of free-will is not disposed off because a long-haired lawyer has read an anecdote about the behaviour of ants. Our moral sense of right and wrong is not shown to be illusory because an old woman with a broken leg has probably read ‘The Secret’.

What such scenes and dialogues do, is flatter viewers into believing they have engaged with deep and significant truths, when really they have merely gawked at them- from a very, very safe distance.

I have less to write about the story-telling, because as I said earlier, had it not been for their supposed philosophical weight, I doubt these stories would in any case have been so praised. Without doubt, the three stories in SoT all feature interesting, meaningful premises and strong performances. But the film fails to confront a single great crisis in any of them. All together, they are a bundle of beginnings. The story of the blind photographer reaches her crisis- and rests there. Why and how the monk’s faith alters, and what the alteration really means to him- is untold. And humour and stock cliches (the ‘fat sidekick’, the ‘hapless slum-dweller’) become means to escape engagement with the real moral realities of ‘do-gooding.’ When the grandmother says the line that closes the third story (prior to the epilogue)- ‘itna hi hota hai‘- she could well be talking about the whole movie. So you thought Ship of Theseus would really say something? Arre bhai- ‘itna hi hota hai‘.

I hope it will be noted here that I’m not heaping any insults whatsoever on this film. I don’t say it’s pretentious. I don’t say it’s dishonest. It is, in my opinion, almost touchingly honest- the way an adolescent enamoured of big ideas- and unequal to them- is touchingly honest. Unconsummated ideas, unconsummated stories, there are all the honest expressions of an over-awed and wonder-struck mind.

What is not ok, is for such an un-rigorous and adolescent piece of work (and ‘adolescent’ here, I emphasize, is not a pejorative, but a term of description), to pass as a mature masterpiece. This brings me to the question I started with and am also closing with, because I am going to think about it further myself. (And this is the only real food for thought SoT left me with). Why is this movie a phenomenon? Are we such suckers for beautiful cinematography? Surely not. Or are we so starved for any spiritual ideas in our lives whatsoever, that we can’t recognize cooked material from uncooked? I think perhaps this is close to the answer. Perhaps we have kept ourselves so desperately stranded from the big questions- the meaning of life, religion, morality, God- that even a child-made raft, passing by our desolation, can be hailed by us as our flag-ship.

(Aditya Sudarshan is the author of two novels, A Nice Quiet Holiday (Westland Books, 2009) and Show Me A Hero (Rupa and Co., 2011) and several plays, including The Green Room, winner of the Hindu Metroplus Playwright Award for 2011.)

Booked your tickets yet? Do it first. Then come back to this post. This isn’t the usual hyperbole. It’s really good and rare chicken soup for your soul. And so the film straight goes into our list of “Must Watch” films.

Our regular contributors Varun Grover, Svetlana Naudiyal, Mihir Desai and Sumit Purohit tells you what the film meant to them, why it spoke the way no other Indian film has done in a long time, and why you should not miss this one at any cost.

And as the norm goes with most of our posts, these are not formal reviews. Just ramblings. Why four? Well, we are going with the theme of of the film – three for three stories and one to connect it all. or something like that. Aha, call it cheap thrill and read on.

Ship MFC

Cinema of duality

by Varun Grover

I have been struggling with this scenario for some time now, this concept of duality. Not in a spiritual sense (that is still many years away I think) but in a very daily-life sense. Have been swinging between left and right ideologies, between Arundhati Roy and her detractors,  between hedonism of sab chaat lo/bator lo and nihilism of sab chootiyapa hai, between the urge to document every travel trip through photographs/ticket stubs  and the need to live in the moment making the concept of posterity sound like a well-manufactured fraud, and many other, similar conundrums.

Anand Gandhi picks up three such stories of duality, set in three different worlds, and binds them together through the philosophical paradox of Ship of Theseus. If that sounds heavy then yes, ambition-wise the film is this heavy. But the beauty is that the team has pulled-it off with great cinematic value in each frame and line of writing. It’s refreshing, beautiful, insightful, and as gripping as a well-made thriller.

The philosophical moorings never get in the way of entertainment or storytelling, the two core elements people safely assume missing from any film termed an ‘Indie’.  And that, I think, is the greatest success of Ship of Theseus. Here’s an Indie that appeals to the mind as well as the heart. We don’t need to love it out of some guilt for the poor filmmaker who sold his house and ate only vada-paav for 1008-days non-stop to fund the film. We don’t need to love it because it’s arbitrary and arty and we don’t get it but ‘Mint Lounge or Caravan are loving it so we must too’ pressure.  We can love it with all our understanding, ego, and guiltlessness intact, like we love any mainstream film.  It’s like health food that doesn’t taste like health food.

The 3 stories – a visually-impaired photographer about to get new eyes, an atheist monk and stand-up comic cum lawyer sparring on about the relative value of an animal’s (and human’s) life, and a man with a new kidney having doubts about the legality and ethics of the transplant – explore one genuine doubt each (माकूल शक़  as KK Raina said in Ek Ruka Hua Faisla) about existence and mortality.

The characters are talking a language rarely heard before on Indian cinema’s screens.  The language of loaded words and of a life lived in knowledge. Though I’ve met some people who found the language to be faux-intellectual and the 2nd story a bit too verbose.  I think it’ll come down to how invested in the basic conflict of the story you are. Do you want to know more about the layers of conflict at hand or are just happy seeing the surface and are now mumbling ‘Haan samajh gaye…ab aagey story bataao na!’ Like after watching a great film, I spend hours reading about it on the internet. Director’s interviews, googling ‘<film name> explained’, trivia, theories, hate it generated – everything.  Sometimes I know how much I liked the film only after realizing I have spent 2 days reading up on it. I think same theory works here – if you find the core debate interesting, you will enjoy the शास्त्रार्थ going on between the monk and stand-up comic. (And what is a stand-up comic if not a modern-day version of debate-loving, analyzing, theorizing monks we read about in stories from mythology, people who debate just for the heck of it. So in a way, 2nd story is a debate on morality between two monks/comics from two different time periods.)

If a film’s merit is in showing a new world with great authenticity and insight, then Ship of Theseus shows us three. And to top that, terrific performances, excellent background score, one brilliant song in Prakrit, and consistently sharp photography throughout made this most-awaited Indian film of the year for me absolutely worth the hype.

Ship Of Theseus

“You chose your journey long before you came upon this highway”

by Svetlana Naudiyal

I really don’t know what to say amidst the deluge of opinions and interviews and reviews. Social media is flooding with them and here I am, adding my own two bit to that. Will saying that I’ve seen it thrice already at different occasions and will happily (and surely) see it again, suffice?

Quite lazily and shamelessly, I am kind of reiterating something I wrote earlier this year for this very same blog. Primarily because, I think kisne padha hoga. And secondly, what I think about the film, it hasn’t changed a bit.  (Also, maybe now I can add some of those so-called spoilers.)

Ship of Theseus invents a language. Not just in terms of cinema, but in terms of thought. It compels you to go home and read. If not read, then at least think.  (At times when we spend our lives not thinking, you may discover that ‘thinking’ is a wonderful exercise). It takes you closer to your own self and yet far away from it, where almost unintentionally you find yourself objectively pondering over your own self and its relationship with the world around.

It is so evolved in thought and yet so accessible. Sophisticated, mature and nowhere in the remote vicinity of pretentiousness. And yet it is light like a feather, a pleasant watch replete with humour. (And in case I haven’t yet reiterated enough in indirect phrases, the film stems from life itself.)

The blind photographer’s search for meaning in being able to see, the monk’s dilemma and the stockbroker’s quest for purpose in his own life. You may like a story little less and another a little more, but it is the whole they construct that runs like a background score for you after you’ve seen the film.  In our Cinema, where do we see references to something like Unilateralis Cordyceps,  Charvak and Church of the Flying Spaghetti Monster anyway? Or to introduce a blind photographer, to have a song in ‘Prakrit’, to choose Sweden (Sweden is rated to be one of the most fair and just social systems in the world – this little piece of info comes from the filmmaker, not my discovery. I just crosschecked a bit.)

I also love how the film resorts to traveling. (More of a personal connect, may be, for a firm believer of the idea that any meaning that can ever be found is during a journey). From wandering to a far off valley in Himachal to cave diving in Manipur, a journey into the infinite and open world within.

[May be next week, we could compile a post listing the brilliant moments of the film. There are many. The only one I would probably want to mention for now is Maitreya’s encounter with what seems like death. In each viewing, at that particular moment and in every reflection about that moment, I’ve found myself come to a standstill. Needless to mention, if a film can capture that particular feeling, that moment in all its freezing cold reality, one can imagine how close to life the film is.]

Having said that, I must also admit that I’ve wondered if I’m breathing too much meaning into the film for its (and my) own good. I’ve refuted my own thoughts, with reasons ranging from beauty in lack of perfection to the subjectivity of what we call perfect. I’ve oscillated between “if this is a very well done pop philosophy” to “if this could have been deeper, darker” or something else, something more. Whether it is too much on words or too little on silence? But then again, those questions are personal, subjective and could be irrelevant to someone else who might not or might appreciate the film in a very different way for very different reasons.

Here’s where I found a bit of my answer –

Quoting Anand

An early treatment scribble

I’ve made a conscious choice of dialogue over action in several scenes in the script. I felt a strong urge to revert the “show, don’t tell” thumb rule, to the extent that many scenes cut abruptly at their most dramatic high point, and then in the following scenes, the characters narrate, through casual conversation, their experience of the dramatic moment. I analysed this urge to distance myself from the heart of the action. I discovered that I find some human experiences too deep, intimate and emotionally stirring to try and capture on camera. Also the immediacy and the drama of the experience end up fogging the essence, which seems to come out more honestly in the objective after-experience reflection. When a character talks about a moment experienced in the previous scene, it is not intended as a guide for the audience, but rather as an experiential lens, through which the audience lives the moment twice – once through the speculation of the dramatic high point of the moment led towards by the author, which being never shown, is experienced in the imagination, and then, the moment redefined through a tinted world-view of the character.”

It is in being the narrow, delicate bridge between simplicity and complexity, the singularity and duality of the quest for meaning, that Ship of Theseus is poetry reinstating itself as cinema, or vice versa.

Will it change your life? Maybe not. Life changing events and experiencing deep meaningful literature or cinema, are known to be mutually exclusive. But the film is sure to rekindle a little hope and a little faith or maybe a little more.

(p.s. In the 100 years of Indian Cinema brouhaha all around, Ship of Theseus arrives as a perfect anti-tribute and thankfully so! Here’s to The New!)

Ship Of Theseus

Let It Sail

by Mihir Desai

I didn’t want Ship of Theseus to end. The philosophical depth and visual beauty put me in a mind space that movies don’t tend to these days. I didn’t want to come out of it, back to mediocrity where filmmakers take their audience for granted. SoT treats the audience as equal, it gives an opportunity to reflect and interact with the thoughts presented in the film. Anand Gandhi very carefully crafts a film that raises questions about identity, ethics and evolution. The three stories within the film come together in what could be the best closing shot of the year! The film doesn’t take the easy route of leaving things up to ‘audience interpretation,’ instead it gives its audience some food for thought, without being preachy.

Ship of Theseus is truly made with an independent spirit. This is an example of what DSLRs are capable of doing. The visuals will prove once again that for DIY and low budget filmmakers, DSLRs are still a worthy investment. Pankaj Kumar’s (Director of Photography) brave cinematic choices takes the core idea of Theseus’ paradox to a whole new level. Three different looks and specific choice of camera movements for each story adds a new dimension to the characters. Technically this is a perfect film.

I look forward to a second viewing of the film as it opens to public. We’ve always been cynical about audiences rejecting new kind of films. The evolution of Indian cinema is in its prime, it’s not the audience that needs to carry this forward, it’s us, the filmmaking community that shouldn’t shy away from taking such risks.

Ship Of Theseus2

Kyunki Gandhi Bhi Kabhi Soaps Likhta Tha

– by Sumit Purohit

It was a rainy morning of July 2011. The Enlighten Film Society’s Naya Cinema Festival was going to screen Aaranya Kaandam as the closing film. I had heard lot about it, so I went despite the rain and the morning. I had no idea then that I will get introduced to another very special film there. It was announced that post the film screening the excerpts from three upcoming films will be played. I decided to stay back. One of these three films was SHIP OF THESEUS. That was the first time I heard about it. Anand Gandhi was present there with his team. He spoke briefly about the film.  But the few minutes of visuals that were played on screen were enough to tell everyone in the theatre that they were witnessing something exceptional. It probably was a film that will change Indian Independent cinema forever.

Almost a year later, Ship of Theseus was screened at Mumbai International Film Festival and it went beyond all expectations. It was not only the best Independent film to come out of India; it was a film which could compete with the finest from around the world. It was a master class in filmmaking. It was technically superior to most Indian films and it explored the stories significant to our times.

To realise that Anand Gandhi is a genius you need not watch his films. You just need to listen him talk for five minutes. He can talk about most things under the sky with great expertise. It seems he is less of a filmmaker and more of a cross between a mad scientist and a philosopher. No wonder he calls his production house a lab and writes research papers too. May be he is the monk from his film, or may be he is the young man who keeps arguing with the monk. Actually, he could be both of them at the same time.

Ship Of Theseus in a way is reflection of what Anand has experienced and learnt over the years. Though what’s wonderful about the film is that it communicates all those ideas and beliefs simplistically yet beautifully when it could have easily become pretentious, preachy or gone all abstract. Ship of Theseus is not what we usually associate with Indie films that have been to film festivals. It’s entertaining, at times humorous and very accessible. It respects its audience, and is intelligent.

The three stories in the film are all set in present Bombay and yet they look like they could be worlds separated by time and space. It’s interesting to notice how Anand uses certain elements in his film. The 1st story is about a blind photographer. Some of the gadgets she uses are straight from science fiction as if the story was taking place in the near future. At the same time the background song with Prakrit lyrics in the 2nd story makes the soundscape feel ancient. It’s a story about a monk who is fighting a court case to ban animal testing in India. He seems to connect with the most unlikely person, a young lawyer who sports long curly hairs and shares Internet jokes with him. In the 3rd story a young stockbroker’s obsession forces him to travel to Stockholm, a place away from his comfort zone. This coming together of contrasting elements makes Ship Of Theseus such an intriguing cinema.

Recently I read that the three films Anand suggested that everyone should watch are – Du Levande (You, the Living), The Turin Horse and Underground. If you look closely, you might find that these films could have influenced Ship Of Theseus conceptually and technically (Gábor ifj. Erdélyi, the sound designer of SOT has also worked on The Turin Horse). SoT has lot of non-actors in the cast, similar to what Roy Andersson prefers. Then there is a scene in the film where a fat man gets stuck in a narrow alley. One can easily imagine it to be a scene from an Emir Kusturica film.

SoT is a great example of how a filmmaker uses his experiences – things he has seen, stories he has heard, films he has watched, books he has read, and gels them together into something new. And at times referring back to them amusingly in the film.  This is a good reason why Ship Of Theseus can be seen again – to search for such references, to find those connections and see how they have changed in this process. Isn’t it similar to the Ship of Theseus paradox?

You will not hear or read any negative criticism of Ship of Theseus, so let me try it (for the sake of an argument and for fun). Strictly speaking it’s not a feature film. I will consider it an anthology of three short films that are thematically connected. The three films are visually and stylistically distinctive.  It’s deliberate but then you can’t overlook the clear dissimilarity between the writing, the way actors approach their roles, the language used and the impact it creates.  But then, for a debut filmmaker this really is not a negative thing. It only shows how talented Anand and his team are and how capable they are at creating these different worlds. It would be really interesting to see what Anand does when he decides to make a feature length film that follows one storyline. What narrative techniques he will use? What cinematic style he will adapt? He is an exciting filmmaker to follow. The best way to start stalking him is by watching Ship Of Theseus.

(PS – If you still need more reason to watch the film and you are a TV soap fan, then you should know that at once upon a time Anand used to write Kyunki Saas Bhi Kabhi Bahu Thi and Kahaani Ghar Ghar ki. Now, that should excite some of you.)

– And if these four writers have not been able to convince you so far, click here to read what Dibakar Banerjee has to say about it. Not everyone has the guts to say such good things about someone else’s film.

Anand Gandhi’s much accalimed film Ship Of Theseus is going to release this friday. Thanks to Kiran Rao and UTV, the film is getting much deserved space in mainstream media. If you have read about Gandhi’s short films in those interviews and still haven’t seen them, we are embedding two of his shorts here. The video quality is not great but do watch both the shorts.

Right Here Right Now (2003)

29 Minutes. 12 Locations. 19 Characters. 8 Languages. 2 Shots. 1 Cut.

Continuum (2006)

– written and directed by Khushboo Ranka & Anand Gandhi.





continuumSynopsis – This film narrates simple enjoyable stories from everyday life that explore the continuum of life and death, of love and paranoia, of trade and value, of need and invention, of hunger and enlightenment. The five moments of its childlike innocence branch out into a more intricate gamut of an urban scape, culminating into a space where the stories no longer exist as singular threads in their own vacuum but come across and play with each other to form a larger fabric of life.

– You can also check out the filmmaker’s blog here and his DeviantArt page here to see some of his interesting work.

– Click here to check out the Flickr page of Pankaj Kaumar, the DoP of Ship Of Theseus.

Bidesia In Bambai

“Bidesia in Bambai” is a story of music, migration and mobile phones. Ah, that sounds interesting – the title and its description. And what a gorgeous poster too. Not sure what exactly i was googling when i landed up on this blog. Just found out on Film Divison’s FB page that the first trailer of the film is out. Have a look.

For a better view, you can go directly to its vimeo page here.

Here’s more on the film (from the director’s blog) – Migration is the predominant theme in the music, and the phone is a recurring motif. Mobile phones are also used to circulate the music. And it’s the only way to stay connected to the mothers and wives back home in the village. This film follows two singers in Mumbai who occupy extreme ends of the migrant worker’s vibrant music scene, a taxi-driver chasing his first record deal and Kalpana, the star of the industry.

Film details – 86 minutes/2013/ Bhojpuri and Hindi/ with English subtitles/ INDIA

Screening – The film will have a screening in Mumbai on 20th July. You can follow the FD FB page for venue and other details. Hopefully they will update later on.

If you want to know more about the film, copy/pasting her latest post from the filmmaker’s blog

Bidesia is Bhojpuri for ‘the one who leaves home’. One in four migrants in Mumbai is Bhojpuria, a people from the north Indian states of Uttar Pradesh and Bihar. Bambai is their name for Mumbai/Bombay.

The bidesia in Bambai, like most recent migrants in this ‘global city’, inhabit the precarious edges of Mumbai. Along with his meagre belongings though, the impoverished migrant brings with him a vibrant musical culture.

Bhojpuri pop music is produced, circulated and performed in the crumbling sites that is home to the bidesia in the big city. Migration is the predominant theme in the music, and the mobile phone is a recurring motif in the songs. Frequently sexually charged, at times religious, often lyrical and occasionally political, the migrant is both the subject of, and the audience for this music. The musical landscape he inhabits mobilises notions of masculinity; gives form to his identity; makes tangible his desire for a place in the city; and evokes his longing for home.

This feature-length film attempts to make the migrant visible by celebrating the musical sphere that he inhabits, in a city that renders him illegal and unwanted.

– Click here to go to Surabhi Sharma’s blog.

Poster/Trailer courtsey – Surabhi’s blog.

Jaideep Sahni is one of my favourite screenwriters. And most probably, the best among the current lot. He has dabbled in various genres – from underworld saga (Company) to sports film (Chak De India), dramedy (Khosla Ka Ghosla) to rom-con (if i can say so, Bunty Aur Babli), and has delivered terrific results. His last film Rocket Singh – Salesman Of The Year didn’t work at box office but i liked it. Similarly, with Aaja Nachale, there was no critical acclaim neither box office but there were many bits in the film which were noteworthy. Also, when you go into the theatre to watch a Shah Rukh Khan film but come out remembering the names of about a dozen other characters played by completely new actors, you know that the writing is great. And that’s a rare achievement in India cinema.

Strangely, Sahni has never written a romantic film so far, as in dealing with just matters of heart. And that’s one of the reasons i am quite kicked about Shuddh Desi Romance.  The first three teasers of the film (here, here and here) completely stood out from the rest of the crowd. And i have been told that Sahni is the brain behind those three. Two teasers dipped in nostalgia of ek chidiya and last one with the customer care headache that has become part of our everyday life now. And today the theatrical trailer has come out. If you haven’t seen yet, have a look.

So what’s the film about?

Here’s what the cryptic official synopsis says…

Shuddh Desi RomanceDoes what starts physical always turn into love? And what reaches love, always turn into commitment? How do you figure out?

From the director of Band Baaja Baaraat and the writer of Chak De! India, comes a fresh and very real love story about the hair raising minefield between love, attraction and commitment SHUDDH DESI ROMANCE finally, a romantic comedy that tells it like it is.

Starring in this classy, candid look at the affairs of the heart in today’s desi heartland are the endearing Rishi Kapoor, exceptionally talented Sushant Singh Rajput, and the versatile Parineeti Chopra, along with debutant Vaani Kapoor.

Well, i can see the “shudd” part, the “desi” part but not sure about the “romance”. What’s new? What’s not been done? What will Sahni deliver? As the trailer doesn’t say much about the plot except the usual mood and feel of the characters and the place which was quite clear from the teasers also. Or is it Saathiya in small town with a new girl in the loop?

So what’s your take? What are you expecting? Do let us know in the comment section.

– Posted by @cilemsnob

Through this blog we have always tried to spread the good word about various crowd-funded (Kickstarter, wishberry and such) projects. Not sure how much it helps those projects but even if its in a small way, it feels good to get the acknowledgement. We hope at least the information reaches some kind souls (with deep pockets) who are pursuing similar interest. Here’s the latest one in our “Fund A Film” page – Supriti Malhotra’s Shakti – of science and traditions.

About the film : A documentary on the concept of Shakti, as seen in mythology, religious practices, social influence, and modern scientific theories.

Video Preview : Currently, the trailer only includes footage pertaining to modern scientific theory

More on the film (from its Kickstarter page) – This feature length documentary explores the concept of Shakti, the Hindu Mother Goddess, whilst looking at various versions of her myth. A parallel search in the scientific world, a world of empirical enquiry, reveals a similarity of concepts. This film also explores the idea that women are active manifestations of the Goddess, believed by those practicing Shaktism or worshipping the Mother Goddess.

In India, the worlds largest democracy, with close to 80% Hindus, religion finds expression not just as personal belief; it also plays a role in politics and media; as well as dictating social traditions as per its code of conduct.

I have always questioned the idea of women’s empowerment. Is it simply about equal rights and opportunities? Is it not also the right to decide the course of your life?

In a country seeped in rituals of tradition and modern economics, the role of women has changed in recent times. I seek to largely examine whether it has filtered to those living outside urban areas.

As I search through the villages and small towns, through temples and traditions, the film is hopeful of finding a new perspective on women, Shakti and their relationships in a fast changing India. The film also hopes to show that some mythical and scientific concepts may not be that different after all.

In order to make academic data interesting, I would like to present them through animation. The animation will include characters based on avatars of Shakti. A fictionalized story of events will be written based on myth, scientific theories, archaeological and anthropological data. There was a simultaneity of changes in mythologies around the world, given the trade that existed between early civilisations – Supriti Malhotra

– To know more about the film, the filmmaker and how you can contribute to it, click here to go to its Kickstarter page.

– She has just 27 days to get her funding.

If you want us to feature your project, you can send us the details at moifightclub [at] gmail dot com. We will put out the posts with the interesting ones.

Two films. Set in the backdrop of war-torn Sri Lanka. Both have Sri Lanka map in their posters. But such drastic results. Take a look. And let us know  which one works for you.

Madras Cafe is directed by Shoojit Sircar and Ceylon is by Santosh Sivan.

Madras CafeCeylon

I got to watch the film on Tuesday. This was amidst too much hype, too much expectation, pressure to like/dislike instantly, and too eager to react. By that time reactions from the film fraternity had already started pouring in. And as a member of the crew told me during the screening, honestly, it’s impossible to make out anything from the pre-release screenings. Also, if one has read the script, one might be reacting differently from others.

In terms of reactions, Lootera has turned out to be strangely divisive films. The reaction of critics and audience going in extreme directions is quite obvious for most films these days. But here the critics rating varied from 2.5 to 5 stars. I can only think of Dev D which went further extreme and got ratings from 1 to 5 stars, and everything in between. But strangely, the audience reaction have also been extreme with Lootera. To give an example, as this twitter friend tweeted – “In our theater, about 15 ppl walked out. And about 15 broke into applause at the end. Strange. Didn’t think Lootera would be so polarizing.”

Anyway, after watching the film i told Motwane that i will mail my reaction, all in detail. Can’t react so quickly. And VM has responded to the criticism. Much thanks to him as most filmmakers in B-town run away as soon as their film releases. Also, thanks for agreeing to make the mail public.

Actually we wanted to do a post-release Q and A with him and his DoP Mahendra Shetty. But as the joke goes, Sonakshi is spreading her Lootera disease quite fast. So me and few others have been coughing like her since the film released, and hopefully these few answers are better than having absolutely nothing else.

Lootera

What worked for me

– as i told you i loved the second half. I loved the way it’s shot, so dark ( i hope it’s visible in theatres with bad projection. i remember problems with Kaminey, Gangster), the mood it creates and almost meditative in its space and silence. it’s GORGEOUS!

– as expected from you, it’s very well directed. well mounted, well captured.

– acting across the board is good, from leads to small roles.
– the pace is slow or leisurely which goes well with the mood and setting. good you didn’t hurry anywhere – consistent through out.

– the romantic village portions with so much brightness was looking tacky to me in the trailers. Thankfully it doesn’t feel so in the film. Right rustic touch with a FabIndia colour palette , if i can say so 🙂

– BEST part – you didn’t hit the excess notes for melodrama, perfect balance, didn’t even try to cash in on deaths on screen. That’s GREAT!
i was actually waiting to see if you will go Bhansali way with the father and friend’s death 😉 but you didn’t even go close there. Smart! and smartly handled.

what didnt work for me (and VM’s reply below each point)

– i think people will love the 1st half more but i didn’t feel that romance or passion in the first half. i am not sure why. or was it the heavy  background that you were using to make the point which was distracting me.

VM : It’s the same issue I have with the script in it’s current form. Though when I tried to think back to my original intention when writing the screenplay, it was pretty intentional to make it a love story that wasn’t quite a love story. It’s wasn’t supposed to be the achy type of love story and wasn’t supposed to become that way at all, even towards the end. I always wanted a lightness to the film throughout. So can’t say whether this is better or that. It is a flawed screenplay. Willing to live with that.

– actually the sound design at two places in 1st half was very odd, i felt. when the father starts narrating the story to Sonakshi in the beginning, the music suddenly fades in and goes so high. It was very out of place. i know you might be trying to make the easy connect with the sound so that it can be used in 2nd half with Sonakshi and tree. But it was too loud and so suddenly.

VM : The intention wasn’t to connect the music with the second half. It was a background piece. Maybe it was too loud. Didn’t seem that way when mixing it.

– similarly the use of that old hindi song that goes through all the montage when they are at the site and many such odd things, as in not romantic stuff but the song goes on, and just stops with the news of zamindari over. again very out of place.

VM : It stops with the zamindari news because that’s where the plot changes a little bit. And it feels loud because it’s mono and it cuts through the rest of the dialogue. Something we discovered too late and only at the final mix stage. No matter how soft we had it, it cut through,

– why so much grainy footage in 2nd half?

VM : Aesthetic call that me and (Mahendra) Shetty took. We both like grain and purposely went for a high grain stock. Wanted to give an aged, period feel without making it glossy or sepia tinted. In fact, there is more grain in the injection scene in the first half, which is just an under-lit scene. Mistake on our end.

–  And this might be nitpicking – when he climbs the tree, and the climax sequence – when he is walking, she is coming out of the house – at few places one can see the (VFX) jugaad – foreground and background not in sync especially when Ranveer is walking towards the police, the light, the things you have cheated – i mean it’s nice but not pitch perfect. similarly with snow and when he falls from the tree, you can make out it’s fluff. maybe if you are watching minutely then only.

VM : If you’ve seen the making video, you know what we had to go back to shoot snow sequences in summer with fake snow. Which means VFX work. Work that we have shot on grainy film, without green screen, with handheld camera. It’s the worst kind of situation for a VFX team and under the circumstances, they did an amazing job. The whole tree climbing and shoot out is VFX created. There are shots and mattes and snowflakes that make me cringe every time I see them but it’s just something we have to live with. Will do better next time.

– Basically, overall another good film. But you are so strong at filmmaking aspect, the craft, why tell a bollywood story. I hope you go beyond it now that you have done your conventional part. a more non-conventional/interesting/out of box idea/tale to match up to the talent of your craft.

VM : So the indie world thinks i’m telling a bollywood story. And the bollywood world thinks i’m too indie. You think this is conventional, they think this is too out of the box. So I can’t win…

Fact is, I went to tell a story that I believed in, warts and all. I can make all the excuses in the world about not having enough time to fix the script before shooting because we only had two months of pre-production blah blah but it’s pointless. This is the film I chose to make and I stand by it. Nobody knows and feels and understands the flaws of the film better than I do but that’s a discussion for another day.

I don’t want to get stuck making 4 crore films for the rest of my life because that’s what happens in this industry. It gets very easy for them to slot you into a ‘type’ of filmmaker. For better or for worse, this film was my attempt to break out of that.

– Posted by @CilemaSnob

(Pic courtesy – Lootera FB page)

Baandhon is the first Jahnu Barua film to get a multi-city release outside Assam. Thanks to PVR Directors Rare. For cities and show timings, do check the poster below. And here’s Pradeep Menon on the film.

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The media, social and otherwise, has been abuzz with the latest Hindi release; an exciting, talented director’s sophomore feature, one that is making critics and audiences alike gush over gorgeous frames, celebrate the coming of clean cinematic craft, and most importantly, reminisce about romances of the days of old.

Indeed, sometimes one can’t help but feel that, in this day and age, we’ve all forgotten how to fall in love. We’ve forgotten what it is like to drown oneself in that heady rush of a new romance, embrace unbridled passion today like there isn’t a tomorrow and push the limits of rational behaviour in the pursuit of real life moments that make us feel like we’re living a movie.

But here’s the thing about romance – it always dies away. No question about it. So what remains then? What happens when you spend years, or even decades, with a person? Hopefully, once the romance, the passion and the giddy joy of the other’s company gradually ebb away, what you’re left with is respect, stability, comfort, and, if you’re extremely lucky, a lifelong friendship.

That, precisely, is what Jahnu Barua’s ‘Baandhon’ (“Waves of Silence”) is about. On the surface, it appears to be about the complex relationship shared by a married couple; a man and a woman who’ve spent nearly their entire life together. But if you really pause to think about it, it is quite simple. Their love has evaporated perhaps, but they are left with the next best thing – companionship.

Baandhon spends more than half its run-time soaking itself in a single fight between an aged husband and wife; a couple that has already been bereaved of its offspring, and is now solely alive for their grandson, who studies in IIT Mumbai. However, right from the outset, we know that this fight isn’t for real. They’ve done it to death umpteen times before, and it is perhaps the only thing that keeps them going on a daily basis. One ticks because the other is.

But, before we even see the couple for the first time, we are told the date of the fight. 26th of November 2008; a day that sent waves of silence of its own, all around the country. And immediately, you know that this is a story that is always going to end in some sort of a tragedy.

Barua, then, with his decades of filmmaking experience and multiple National Awards, chooses to douse his narrative in such minimalism and sparseness that not only is there never a twist, but there also isn’t even the anticipation of one. The terse inevitability of the path the film traverses is always writ large over the goings-on, and yet, Baandhon gently attempts to reaffirm faith in humanity while admitting that somewhere along the way, humanity has failed.

Reminiscent more than once of Mahesh Bhatt’s ‘Saaransh’, yet largely steering clear of some of the harsh questions and issues that Bhatt’s film raises, ‘Baandhon’ roots itself in economy of craft and storytelling. Even the background score of the film tries its best to camouflage itself behind the visuals; so rare for Indian cinema today, which nearly always attempts to elevate every emotion with over-the-top mood music embellishment.

There isn’t an overt attempt at displaying craft or technique here. Baandhon could easily have been a play. It is set mostly in Guwahati, before the climax, if I can call it that, shifts to Mumbai. Yet, there is no attempt to give the film a texture that sets it in a particular time or place. It could be happening anywhere, at any time. The 26/11 backdrop gives it a real world context perhaps, but even that could just as easily have been a fictional human tragedy that only needed Mumbai to be the place it occurs in. This of course, is clearly intentional on Barua’s part. If you’ve watched ‘Maine Gandhi Ko Nahin Mara’, you know that he’s fully capable of creating a perceptible flavour of place and time.

Baandhon also has no solutions on offer. In fact, it hardly asks any questions. All the film does is give us a brief window of a few days, into the life of a man and woman who, after 73 years of their life, have only each other, even if their journey brings in their path a few kind souls who unselfishly look out for them. It is in these side characters, the ones that attempt to show you that humanity has hope after all, where the film really falters. Our cynical selves will find it hard to swallow the genuine goodness that the peripheral characters go out of their way to shower on our protagonists.

It doesn’t help that most of these side characters aren’t particularly well performed either. Even Bina Patangia, who plays one half of our couple, has an adorable character to fall back on, but her performance itself is mostly functional. Only Bishnu Kharghoria, who plays the husband, truly manages to turn in a memorable performance.

Despite some almost naïve writing and characterization, it is in its silences and pauses that Baandhon’s honesty shines through. This honesty draws you in and makes you want to sit right next to the couple as they deal with loss. Yet, just before your hand reaches out to caress them, you realize that they still have each other. And as you draw your hand back and walk away from them, all you really tell yourself is that perhaps that is all one needs – another person to fall back on, forever.

( To read more posts by Pradeep, you can check out his blog here)

Rome_header_Wide_new(from Official release)

WHAT – ROME FILM FESTIVAL
(FESTIVAL INTERNAZIONALE DEL FILM DI ROMA)
Calls for Entries in all categories for 2013.

Fest Dates – The 8th Rome Film Festival will run November 8 – 17, 2013.

Basic Criteria – Only films that will be world premieres at the festival will be considered for selection.

SECTIONS –  The Official Selection will present two competitive sections for International films

1) International Competition (16 films, presented as world premieres)

2) CinemaXXI (21st-century Cinema, a selection of films devoted to new trends in world cinema, which will welcome feature-length and short films presented as world premieres)

– And a choice of Out of Competition screenings (a maximum of 12 titles, presented as world, international and European premieres)

– Last year, ‘Tasher Desh’ by Q and ‘The Museum of Imagination’ by Amit Dutta were the films from India which had their world premieres in the CinemaXXI Competition Section.

AWARDS – The festival will give out more than 12 awards for World Cinema.

– Last year, more than 2500 members of the major press and media and more than 800 professionals from all over the world attended the event, which will take place in the screening venues of the renowned Auditorium Parco della Musica, the multi-functional public complex designed by Italian architect Renzo Piano. CinemaXXI program will be hosted in the nearby MAXXI, the National Museum dedicated to contemporary creativity, designed as a multidisciplinary space by Iraqi-British architect Zaha Hadid.

– Films will also be offered the possibility to participate in The Business Street (November 13-17), Rome Film Festival program dedicated to the circulation, acquisition and sale of audiovisual products, which will be hosted in the area of Via Veneto, the famous street of Rome that was portrayed in Fellini’s classic “La Dolce Vita” and it is known all over the world for its cafés, restaurants and shops. The Business Street offer includes screenings reserved for industry professionals, buyers and sellers.

Eligibility Criteria: All submitted films must be recent productions completed not prior to Friday, November 29th, 2012. They must not have been presented in any other format or length, not even as works-in-progress, for submission to previous editions of the Festival. Under no circumstances may films that have had prior public screenings, have participated in other international festivals or are available on the Internet, be presented at Rome Film Festival.

– To submit a film to the selection, one has to fill out a pre-selection entry form on the official festival website (www.romacinemafest.org).

– The preview DVDs should be sent to Deepti DCunha, the India Consultant to Artistic Director, Marco Mueller.

– The DVDs should reach her before 1st September 2013. Filmmakers with films in post-production are requested to contact Deepti at the address below.

– All submissions (duly subtitled in English) should be sent to the contact details given below before the 1st of September.

Deepti DCunha, 23 Gautam Niwas, 7 Bungalows, Andheri West, Mumbai 400 053, India

Email: deepti.dcunha@gmail.com or d.dcunha@romacinemafest.org

– For complete rules and regulations please visit the Festival website at www.romacinemafest.org

– The festival’s Director Marco Mueller will be visiting India at the end of August for the final selection of films.